[...] But as is well known, consciousness is not determined by this or that way of life. In times of comparative ease as well as on such days when one goes hungry and one’s clothes begin to rot, Grafitski lived not unhappily—at least before the approach of the fateful year. With perfect good sense he could be called a “busy man,” for the subject of his occupation was his own soul—and in such cases, there can be no question of leisure or indeed any necessity for it. We are discussing the air holes of life, a dropped heartbeat, pity, the irruptions of past things—what fragrance is that? What does it remind me of? And why does no one notice that on the dullest street every house is different, and what a profusion there is, on buildings, on furniture, on every object, of seemingly useless ornaments—yes, useless, but full of disinterested, sacrificial enchantment.

Let us speak frankly. There is many a person whose soul has gone to sleep like a leg. Per contra, there exist people endowed with principles, ideals—sick souls gravely affected by problems of faith and morality; they are not artists of sensibility, but the soul is their mine where they dig and drill, working deeper and deeper with the coal-cutting machine of religious conscience and getting giddy from the black dust of sins, small sins, pseudo-sins. Graf did not belong to their group: he lacked any special sins and had no special principles. He busied himself with his individual self, as others study a certain painter, or collect certain mites, or decipher manuscripts rich in complex transpositions and insertions, with doodles, like hallucinations, in the margin, and temperamental deletions that burn the bridges between masses of imagery—bridges whose restoration is such wonderful fun.