Charlie tells me about his notion of “inner mobility,” something he picked up from Jack London, which basically involves just that—going somewhere else when he’s not allowed to go anywhere. For Charlie, inner mobility means reading books, but it also means following his imagination into other places, other scenarios: “I don’t treat it like fantasy,” he says, “where I always end up naked with the beautiful woman.” Instead it’s something trickier, less like wish fulfillment and more like making himself vulnerable to circumstance—one of the many subtle liberties this place denies: the freedom to be acted upon by many frames, many scenarios, rather than the single abiding context of incarceration. The principle of inner mobility is double-edged, opportunity and consequence: “I am free to nap when I want, go for a run when I want, fall in love, jump from a building, or eat cake till I puke,” he says. “The most important rule of my inner mobility is that I must follow the trail where it leads and sometimes that is not going to end well.” This articulation of desire fascinated me—to follow the trail wherever, not just someplace good. Incarceration doesn’t simply take away the ability to get what you want, it takes away the freedom to screw up—binge on cake or jump from too high or fuck the wrong folks.
Charlie tells me about his notion of “inner mobility,” something he picked up from Jack London, which basically involves just that—going somewhere else when he’s not allowed to go anywhere. For Charlie, inner mobility means reading books, but it also means following his imagination into other places, other scenarios: “I don’t treat it like fantasy,” he says, “where I always end up naked with the beautiful woman.” Instead it’s something trickier, less like wish fulfillment and more like making himself vulnerable to circumstance—one of the many subtle liberties this place denies: the freedom to be acted upon by many frames, many scenarios, rather than the single abiding context of incarceration. The principle of inner mobility is double-edged, opportunity and consequence: “I am free to nap when I want, go for a run when I want, fall in love, jump from a building, or eat cake till I puke,” he says. “The most important rule of my inner mobility is that I must follow the trail where it leads and sometimes that is not going to end well.” This articulation of desire fascinated me—to follow the trail wherever, not just someplace good. Incarceration doesn’t simply take away the ability to get what you want, it takes away the freedom to screw up—binge on cake or jump from too high or fuck the wrong folks.