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[...] Fancy had scattered flowers and crimson gems over the gloomy little yard, and Chenier's Camille became for David the Eve whom he worshiped, for Lucien a great lady to whom he paid his homage. Poetry had shaken out her starry robe above the workshop where the "monkeys" and "bears" were grotesquely busy among types and presses. Five o'clock struck, but the friends felt neither hunger nor thirst; life had turned to a golden dream, and all the treasures of the world lay at their feet. Far away on the horizon lay the blue streak to which Hope points a finger in storm and stress; and a siren voice sounded in their ears, calling, "Come, spread your wings; through that streak of gold or silver or azure lies the sure way of escape from evil fortune!"
[...] This M. de Bargeton, the alderman's grandson, lived up to his quality so strenuously that he ran through the family property and checked the course of its fortunes. [...]
lol
[i like my original translation better - "made such strenuous efforts to behave like a real gentleman that he ran through all the family money and brought its fortunes to a standstill]
To M. de Negrepelisse pondering over the eligible bachelors of the province with these double requirements in his mind. M. de Bargeton seemed to be the only one who answered to this description. M. de Bargeton, aged forty, considerably shattered by the amorous dissipations of his youth, was generally held to be a man of remarkably feeble intellect; but he had just the exact amount of commonsense required for the management of his fortune, and breeding sufficient to enable him to avoid blunders or blatant follies in society in Angouleme. In the bluntest manner M. de Negrepelisse pointed out the negative virtues of the model husband designed for his daughter, and made her see the way to manage him so as to secure her own happiness. [...]
god
[...] Meanwhile they were bound to be attentive to old M. de Negrepelisse (who kept them waiting so long that his son-in-law in fact predeceased him), and Nais' brilliant intellectual gifts, and the wealth that lay like undiscovered ore in her nature, profited her nothing, underwent the transforming operation of Time and changed to absurdities. For our absurdities spring, in fact, for the most part, from the good in us, from some faculty or quality abnormally developed. Pride, untempered by intercourse with the great world becomes stiff and starched by contact with petty things; in a loftier moral atmosphere it would have grown to noble magnanimity. Enthusiasm, that virtue within a virtue, forming the saint, inspiring the devotion hidden from all eyes and glowing out upon the world in verse, turns to exaggeration, with the trifles of a narrow existence for its object. Far away from the centres of light shed by great minds, where the air is quick with thought, knowledge stands still, taste is corrupted like stagnant water, and passion dwindles, frittered away upon the infinitely small objects which it strives to exalt. Herein lies the secret of the avarice and tittle-tattle that poison provincial life. The contagion of narrow-mindedness and meanness affects the noblest natures; and in such ways as these, men born to be great, and women who would have been charming if they had fallen under the forming influence of greater minds, are balked of their lives.
the original: "brilliant intellectual gifts, and the riches of her nature, that lay like undiscovered ore, were doomed to stagnate and in course of time were transformed into absurdities."
The story of the first eighteen years of Mme. de Bargeton's married life can be summed up in a few words. For a long while she lived upon herself and distant hopes. Then, when she began to see that their narrow income put the longed-for life in Paris quite out of the question, she looked about her at the people with whom her life must be spent, and shuddered at her loneliness. There was not a single man who could inspire the madness to which women are prone when they despair of a life become stale and unprofitable in the present, and with no outlook for the future. She had nothing to look for, nothing to expect from chance, for there are lives in which chance plays no part. [...]
original: "There was not a single man in her circle who could conceivably have inspired one of those follies to which women are apt to abandon themselves under the pressure of despair at the futility of a life that is dull, uneventful, meaningless."
[...] The pain of those days cast a veil of sadness over her face, a shadow that only vanished at the terrible age when a woman first discovers with dismay that the best years of her life are over, and she has had no joy of them; when she sees her roses wither, and the longing for love is revived again with the desire to linger yet for a little on the last smiles of youth. Her nobler qualities dealt so many wounds to her soul at the moment when the cold of the provinces seized upon her. She would have died of grief like the ermine if by chance she had been sullied by contact with those men whose thoughts are bent on winning a few sous nightly at cards after a good dinner; pride saved her from the shabby love intrigues of the provinces. A woman so much above the level of those about her, forced to decide between the emptiness of the men whom she meets and the emptiness of her own life, can make but one choice; marriage and society became a cloister for Anais. She lived by poetry as the Carmelite lives by religion. All the famous foreign books published in France for the first time between 1815 and 1821, the great essayists, M. de Bonald and M. de Maistre (those two eagles of thought)--all the lighter French literature, in short, that appeared during that sudden outburst of first vigorous growth might bring delight into her solitary life, but not flexibility of mind or body. She stood strong and straight like some forest tree, lightning-blasted but still erect. Her dignity became a stilted manner, her social supremacy led her into affectation and sentimental over-refinements; she queened it with her foibles, after the usual fashion of those who allow their courtiers to adore them.
damn
i prefer "when she sees that her roses are fading"
[...] The women, for the most part, were awkward, silly, insipid, and ill dressed; there was always something amiss that spoiled the whole; nothing in them was complete, toilette or talk, flesh or spirit. But for his designs on Mme. de Bargeton, Chatelet could not have endured the society. And yet the manners and spirit of the noble in his ruined manor-house, the knowledge of the traditions of good breeding,--these things covered a multitude of deficiencies. Nobility of feeling was far more real here than in the lofty world of Paris. You might compare these country Royalists, if the metaphor may be allowed, to old-fashioned silver plate, antiquated and tarnished, but weighty; their attachment to the House of Bourbon as the House of Bourbon did them honor. The very fixity of their political opinions was a sort of faithfulness. The distance that they set between themselves and the bourgeoisie, their very exclusiveness, gave them a certain elevation, and enhanced their value. Each noble represented a certain price for the townsmen, as Bambara Negroes, we are told, attach a money value to cowrie shells.
[...] Mme. de Bargeton in her little circle of five or six persons, who were supposed to share her tastes for art and letters, because this one scraped a fiddle, and that splashed sheets of white paper, more or less, with sepia, and the other was president of a local agricultural society, or was gifted with a bass voice that rendered Se fiato in corpo like a war whoop --Mme. de Bargeton amid these grotesque figures was like a famished actor set down to a stage dinner of pasteboard. No words, therefore, can describe her joy at these tidings. She must see this poet, this angel! She raved about him, went into raptures, talked of him for whole hours together. [...]
lol
She went through social strata and showed the poet that this step would raise him many rungs higher in the ladder. Seizing the moment, she persuaded Lucien to forswear the chimerical notions of '89 as to equality; she roused a thirst for social distinction allayed by David's cool commonsense; she pointed out fashionable society as the goal and the only stage for such a talent as his. The rabid Liberal became a Monarchist in petto; Lucien set his teeth in the apple of desire of rank, luxury, and fame. He swore to win a crown to lay at his lady's feet, even if there should be blood-stains on the bays. He would conquer at any cost, quibuscumque viis. To prove his courage, he told her of his present way of life; Louise had known nothing of its hardships, for there is an indefinable pudency inseparable from strong feeling in youth, a delicacy which shrinks from a display of great qualities; and a young man loves to have the real quality of his nature discerned through the incognito. He described that life, the shackles of poverty borne with pride, his days of work for David, his nights of study. His young ardor recalled memories of the colonel of six-and-twenty; Mme. de Bargeton's eyes grew soft; and Lucien, seeing this weakness in his awe-inspiring mistress, seized a hand that she had abandoned to him, and kissed it with the frenzy of a lover and a poet in his youth. Louise even allowed him to set his eager, quivering lips upon her forehead.
nooo
(original: "The rabid liberal became a monarchist there and then.")
[...] Genius was answerable to no man. Genius alone could judge of the means used to an end which no one else could know. It was the duty of a man of genius, therefore, to set himself above law; it was his mission to reconstruct law; the man who is master of his age may take all that he needs, run any risks, for all is his. She quoted instances. Bernard Palissy, Louis XI., Fox, Napoleon, Christopher Columbus, and Julius Caesar,--all these world-famous gamblers had begun life hampered with debt, or as poor men; all of them had been misunderstood, taken for madmen, reviled for bad sons, bad brothers, bad fathers; and yet in after life each one had come to be the pride of his family, of his country, of the civilized world.
Her arguments fell upon fertile soil in the worst of Lucien's nature, and spread corruption in his heart; for him, when his desires were hot, all means were admissible. But--failure is high treason against society; and when the fallen conqueror has run amuck through bourgeois virtues, and pulled down the pillars of society, small wonder that society, finding Marius seated among the ruins, should drive him forth in abhorrence. All unconsciously Lucien stood with the palm of genius on the one hand and a shameful ending in the hulks upon the other; and, on high upon the Sinai of the prophets, beheld no Dead Sea covering the cities of the plain--the hideous winding-sheet of Gomorrah.
original: "Genius is answerable only to itself; it is the sole judge of the means"