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Showing results by Mary McCarthy only

No one could ever understand, afterwards, what happened about that book. When his resignation from the Liberal was made public, all sorts of people congratulated Jim. Literary columns in the newspapers reported that he was at work on a study of the transportation industries which promised to revise some of the classical conceptions of Marxism. Several publishers wrote him letters, hoping that he would allow them to be the first to see … It was felt in general that he was coming into his manhood, that his undeniable talents were at last to be employed in a work of real scope. Jim himself began the task with enthusiasm. He did six months of research in the public library, and amassed a quantity of notes. Then he wrote two chapters. He worked over them diligently, but somehow from the very first sentence, everything was wrong. The stuff lacked punch. Jim saw it at once, and the publishers he sent the chapters to saw it also. It did not sound, they wrote him reluctantly, like the real Barnett. On the other hand, it did not sound (as he had hoped it would) like a major work. It was solemn enough but it was not momentous. What was missing was the thing Jim had found in Marx and Veblen and Adam Smith and Darwin, the dignified sound of a great calm bell tolling the morning of a new age. Jim reread these masters and tried to reproduce the tone by ear, but he could not do it. He became frightened and went back to the public library; perhaps, as someone had suggested, the material was under-researched. He could not bring himself to go on with the writing, for that would be sending good money after bad. When he got an offer from the illustrated magazine Destiny, the businessman’s Vogue, as someone called it, to do an article on rural electrification, he accepted at once. Traveling with a photographer all over America, he would have the chance, he thought, to see his own subject at first hand. He could do the piece for Destiny, and then return to his own work, refreshed from his contact with living reality. However, when the article was done he took a job with Destiny, promising himself that he would work on his book over the week ends. He started at ten thousand a year.

a cautionary tale

—p.238 FIVE Portrait of the Intellectual as a Yale Man (165) by Mary McCarthy 6 days, 22 hours ago

The truth was that Jim had changed, though the outward signs of it were still so faint as to pass undetected by his intimates. He got drunk oftener, there was no denying it, but, as Nancy said, the strain of being a writer for Destiny had made alcohol “an absolute necessity” for him. His boyish features were now slightly blurred; his awkward, loose-jointed figure was fatter than it had been, and his habitual sprawl was not so becoming to it. Imperceptibly, he had passed from looking pleasantly unkempt to looking seedy. The puzzled frown had become chronic with him; he was, in fact, professionally bewildered. And yet there was something dimly spurious about all this: his gait, his posture, his easy way of talking, half-belied the wrinkles on his forehead. In his young days he had been as lively and nervous as a squirrel; women had been fond of comparing him to some woodland creature. Today that alertness, that wariness, was gone. The sentry slept, relaxed, at his post, knowing that an armistice had been arranged with the enemy. In some subtle way, Jim had turned into a comfortable man, a man incapable of surprising or being surprised. The hairshirt he wore fitted him snugly now; old and well used, it no longer prickled him; it was only from the outside that it appeared to be formidable.

ahhhh

—p.244 FIVE Portrait of the Intellectual as a Yale Man (165) by Mary McCarthy 6 days, 22 hours ago

The truth was that Jim had changed, though the outward signs of it were still so faint as to pass undetected by his intimates. He got drunk oftener, there was no denying it, but, as Nancy said, the strain of being a writer for Destiny had made alcohol “an absolute necessity” for him. His boyish features were now slightly blurred; his awkward, loose-jointed figure was fatter than it had been, and his habitual sprawl was not so becoming to it. Imperceptibly, he had passed from looking pleasantly unkempt to looking seedy. The puzzled frown had become chronic with him; he was, in fact, professionally bewildered. And yet there was something dimly spurious about all this: his gait, his posture, his easy way of talking, half-belied the wrinkles on his forehead. In his young days he had been as lively and nervous as a squirrel; women had been fond of comparing him to some woodland creature. Today that alertness, that wariness, was gone. The sentry slept, relaxed, at his post, knowing that an armistice had been arranged with the enemy. In some subtle way, Jim had turned into a comfortable man, a man incapable of surprising or being surprised. The hairshirt he wore fitted him snugly now; old and well used, it no longer prickled him; it was only from the outside that it appeared to be formidable.

ahhhh

—p.243 FIVE Portrait of the Intellectual as a Yale Man (165) by Mary McCarthy 6 days, 22 hours ago

Margaret Sargent belonged to this tiresome class. In memory of old times, he always talked to her a few minutes when he met her at parties, but her sarcasms bored him, and, unless he were tight, he would contrive to break away from her as quickly as possible. It irritated him to hear one day that she had applied for a job on Destiny; he was perfectly justified, he said to himself, in telling the publisher that she would not fit in. It would be intolerable to have her in the office. He owed her no debt; all that had been canceled long ago. And yet … He sat musing at his desk. Why was it that she, only she, had the power to make him feel, feel honestly, unsentimentally, that his life was a failure, not a tragedy exactly, but a comedy with pathos? That single night and day when he had been almost in love with her had taught him everything. He had learned that he must keep down his spiritual expenses—or else go under. There was no doubt at all of the wisdom of his choice. He did not envy her; her hands were empty: she was unhappy, she was poor, she had achieved nothing, even by her own standards. Yet she exasperated him, as the spendthrift will always exasperate the miser who feels obliged to live like a pauper, lest his wealth be suspected and a robber plunder him. But there was more than that. What did he regret, he asked himself. If he had it to do over again, he would make the same decision. What he yearned for perhaps was the possibility of decision, the instant of choice, when a man stands at a crossroads and knows he is free. Still, even that had been illusory. He had never been free, but until he had tried to love the girl, he had not known he was bound. It was self-knowledge she had taught him; she had showed him the cage of his own nature. He had accommodated himself to it, but he could never forgive her. Through her he had lost his primeval innocence, and he would hate her forever as Adam hates Eve.

cuts like a knife

—p.245 FIVE Portrait of the Intellectual as a Yale Man (165) by Mary McCarthy 6 days, 22 hours ago

Yet what were you going to do? You could not treat your life-history as though it were an inferior novel and dismiss it with a snubbing phrase. It had after all been like that. Her peculiar tragedy (if she had one) was that her temperament was unable to assimilate her experience; the raw melodrama of those early years was a kind of daily affront to her skeptical, prosaic intelligence. She remembered the White Russian gentleman she had met once at a party. They were asking him about his escape from the Soviets, and he had reached the point in his story where he saw his brother shot by the Bolsheviks. Here, at the most harrowing moment of his narrative, he faltered, broke off, and finally smiled, an apologetic, self-depreciatory smile which declared, “I know that this is one of the clichés of the Russians in exile. They have all seen their brothers or sisters shot before their eyes. Excuse me, please, for having had such a commonplace and at the same time such an unlikely experience.” That terrible smile had filled her with love and pity; she had “recognized” him at once, and afterwards on the street she had kissed him, because she too knew what it was to have a sense of artistic decorum that like a hoity-toity wife was continually showing one’s poor biography the door.

—p.264 Ghostly Father, I Confess (247) by Mary McCarthy 6 days, 22 hours ago

[...] “Your mother,” he said once, succinctly, “was cut from a different bolt of cloth.” This, she recognized, was for him the sustaining myth, the classic delusion of the frontier, where a pretty woman is a pretty woman, poverty is no crime, and all the nonsense of family and religion and connections has been left behind in the East, and you do not look down on anybody for his race, except of course a Chinaman or a Jap. You do not permit yourself to remember New England and the Irish workers thronging off the boats, the anti-Catholic riots in Boston; you forget your mother, who would draw aside her skirts when a nun passed, and your father with his stack of Know-Nothing pamphlets. If you are to cut down the forests, lay the trolley tracks, send up the skyscrapers, you need partners in business and domesticity, and there is no time to be choosy. You cannot pause to consider that your wife’s grandfather is the historical enemy, the jostling, elbowing immigrant whose cheap labor power pushed your own father out into Illinois and sent you as a young man hurrying farther West, where there was still a little space left.

damn

—p.268 Ghostly Father, I Confess (247) by Mary McCarthy 6 days, 22 hours ago

“Accept yourself as you are,” he said. “Stop trying to dig in to your motives. You have set yourself a moral standard that nobody could live up to. Your early religious training …” Ah dear, she thought, how they all deplore my early religious training. “For God’s sake,” her husband said, “give up worrying about your imaginary sins and try to behave decently. You use your wonderful scruples as an excuse for acting like a bitch. Instead of telling yourself that you oughtn’t to have married me, you might concentrate on being a good wife.” “But I do try,” she said sadly. “I really do.” “Oh, Jesus,” he said, “you overdo it or you underdo it. One day you’re a miracle of a woman and the next morning you’re a hell-cat. Why do we have to live like that? Why can’t you be like anybody else?”

i mean i get it

—p.275 Ghostly Father, I Confess (247) by Mary McCarthy 6 days, 22 hours ago

[...] She could no longer go back into circulation, as she had done so often before. The little apartment in the Village, the cocktail parties, the search for a job, the loneliness, the harum-scarum, Bohemian habits, all this was now unthinkable for her. She had lost the life-giving illusion, the sense of the clean slate, the I-will-start-all-over-and-this-time-it-is-going-to-be-different. Up to the day that Frederick had sent her to the doctor, she had believed herself indestructible. Now she regarded herself as a brittle piece of porcelain. Between the two of them, they had taught her the fine art of self-pity. “Take it easy,” “Don’t try to do too much,” “You are only human, you know,” “Have a drink or an aspirin, lie down, you are overstrained.” In other words, you are a poor, unfortunate girl who was badly treated in her childhood, and the world owes you something. And there is the corollary: you must not venture outside this comfortable hospital room we have arranged for you, see how homey it is, the striped curtains, the gay bedspread, the easy chair with the reading lamp, why, you would hardly know it was a hospital—BUT (the threat lay in the conjunction), don’t try to get up, you are not strong enough; if you managed to evade the floor nurses, you would be sure to collapse in the street.

noooo

—p.278 Ghostly Father, I Confess (247) by Mary McCarthy 6 days, 22 hours ago

If one only could … But it required strength. It took it out of one so. The romantic life had been too hard for her. In morals as in politics anarchy is not for the weak. The small state, racked by internal dissension, invites the foreign conqueror. Proscription, martial law, the billeting of the rude troops, the tax collector, the unjust judge, anything, anything at all, is sweeter than responsibility. The dictator is also the scapegoat; in assuming absolute authority, he assumes absolute guilt; and the oppressed masses, groaning under the yoke, know themselves to be innocent as lambs, while they pray hypocritically for deliverance. Frederick imagined that she had married him for security (this was one of the troubles between them), but what he did not understand was that security from the telephone company or the grocer was as nothing compared to the other security he gave her, the security from being perpetually in the wrong, and that she would have eaten bread and water, if necessary, in order to be kept in jail.

To know God and yet do evil, this was the very essence of the romantic life, a kind of electrolytical process in which the cathode and the anode act and react upon each other to ionize the soul. And, as they said, it could not go on. If you cannot stop doing evil, you must try to forget about God. If your eyes are bigger than your stomach, by all means put one of them out. Learn to measure your capacities, never undertake more than you can do, then no one will know that you are a failure, you will not even know it yourself. If you cannot love, stop attempting it, for in each attempt you will only reveal your poverty, and every bed you have ever slept in will commemorate a battle lost. The betrayer is always the debtor; at best, he can only work out in remorse his deficit of love, until remorse itself becomes love’s humble, shamefaced proxy. The two she had cared for most (or was it that they had cared most for her?) had, she believed, understood all this during those last hours when the packed trunks stood about the room and the last pound of butter got soft in the defrosting icebox (it seemed a pity to waste it, but what were you going to do?). They had consoled her and petted her and promised that she would be happy, that she would soon forget them—just as if they had been leaving her, instead of the other way around. The most curious thing about it was that their wounds, whose seriousness perhaps she had exaggerated, had been readily healed by time, while her own, being self-inflicted, continued to pain her. There are other girls in the world, but there is only the single self.

ahh!!!

—p.281 Ghostly Father, I Confess (247) by Mary McCarthy 6 days, 22 hours ago

Showing results by Mary McCarthy only