within the phenomenal ambit of a noumenal subject

history is not the simple unfolding of some preordained noumenal realm and that existence is therefore ‘ontologically incomplete’

we have a noumenal and trascendental side, a side which escapes relationality

along the lines of Kant’s notion of the negative use of reason as the only legitimate one when we are dealing with noumenal objects, one should limit its use to a negative mode