[...] He was in a good mood, and he wanted to kiss her, and for a while they kissed, and then without talking any more he made love to her again. It was obvious then that it was not going to be enough that he was too young and going through a bereavement. Those were solid sensible ideas, powerful enough for the surface of daily life, but not powerful enough for the hidden life of desire shared between two people. They ate breakfast together afterwards and had the coffee, and now they are walking in the laneway, quiet, contented, and the feeling between them seems good and somehow wholesome. As they turn the corner around the low stone wall, the lane dips down ahead, and rainwater has pooled in the hollow, reflecting the clear blue of the sky, and around the water she can see little birds, drinking and preening themselves. At the sound of the approaching footsteps, the birds lift themselves into the air, and there are more of them, many, starlings, with dark iridescent wings, and they lift themselves in one cloud into the blue air, rising, all together, while Margaret and Ivan both stop and look. All as one the birds move together, a dark cloud beating with the loud muscular sound of wings, ascending towards the overhead telephone wire, and strangely it seems now the cloud parts, one half rising up above the wire and the other half falling below, cut cleanly, and then together the two clouds combine once more into an edgeless and mobile arrangement, which is called a murmuration, Margaret thinks. Wow, says Ivan under his breath. Down by the pool of water a few smaller birds of a different kind are still bathing themselves, little sparrows, or finches. And the pale blue air all around them is still and silent, the leaves of the trees are silent and still. Margaret touches Ivan’s hand and he smiles and they go on walking. The other birds dart off through the air as they draw near. [...]
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My mother. After my parents split up, when I was eleven, it was just the two of us. On Sunday nights we watched Murder, She Wrote, eating bowls of ice cream side by side on the couch. She always solved the mystery by the second commercial break; she knew from the lost umbrella in the corner of the shot, or else from the fishy alibi that didn’t check out because the murderer used “he” to describe a female dentist. “Just got lucky,” she’d say. It wasn’t luck. It was her close attention to the details of the world, the same keen eye that kept track of every doctor’s appointment, every passing comment I’d made about a school project, a tiff with a friend; she always followed up, wondered how it went.
Her skin carried the sweet, clean scent of her soap—that blue tub of chilly white pudding that she rubbed across her high cheekbones. She baked loaves of fresh brown bread and gave me heels straight from the oven, still warm.
She helped me write down recipes in a little spiral-bound notebook of index cards so I could make us dinner once a week: sloppy joes with soy crumbles, or a casserole of pop-up biscuits and cream of mushroom soup. My economist father was on the other side of the country, or in his apartment across town, or in the sky. It was hard to keep track. He and I had dinner once a month. Sometimes more, sometimes less. He’d never had my biscuit casserole.
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Unless you say otherwise, people assume the end of a marriage involves an affair. So I am saying otherwise. This one did not. Just the mistake of two people believing they could make a life together, when in fact they couldn’t. Which is its own betrayal.
My parents’ marriage left me more allergic to affairs than to endings. But I knew there were people who felt otherwise—who believed the worst thing was giving up too soon.
I was certainly capable of infidelity—had inherited some version of my father’s capacity, even as I judged him for it. In the past, I’d cheated on two boyfriends—could still remember waking up in the beds of other men, trapped inside my own body like a rumpled, foul-smelling outfit I could not remove.
For me, cheating had been a way to avoid the work of either fixing a relationship or ending it. This time, with C, I did not want to avoid that work. But I was scared of myself. I had no illusions about my own innocence. Whenever I heard myself saying, I’d never do that, I heard a false promise. We can’t imagine ourselves doing many things until we do them.
Secrecy is the number one organizing principle of an infidelity. An affair always lives in the shadow of the primary relationship, hoping never to be discovered. The secrecy is precisely what intensifies the erotic charge. “Sex and subterfuge make a delicious cocktail,”7 writes journalist Julia Keller. We all know from childhood the glee of hiding and keeping secrets. They make us feel powerful, less vulnerable, and more free. But this dark pleasure is frowned on in adulthood. “I’ve always been a what-you-see-is-what-you-get kind of person,” says Angela, a punctilious Irish American paralegal who realized, through her affair with a client, that she enjoys sneaking around. “Discovering that I could act in total breach of my own long-held values was both bewildering and exciting at the same time. Once I was speaking with my sister, who was rattling away about the wrongdoing of cheaters, all the while smiling inwardly at my own secret. Little did she know that she was looking into the face of the ‘villain.’”
Emotional involvement is the third element that may play a role in infidelity. Most affairs register an emotional component, to one degree or another. At the deep end of the spectrum we have the love affair, where the accompanying bouquet of passionate feelings is integral. “I thought I knew what love was, but I have never felt like this before” is a common refrain. People in this state talk to me about love, transcendence, awakening, destiny, divine intervention—something so pure that they could not pass it by, because “to deny those feelings would have been an act of self-betrayal.” For those involved in such an unparalleled love story, the term “affair” is inadequate, for it doesn’t begin to capture the emotional depth of the experience. “When you call it cheating, you reduce it to something vulgar,” Ludo says. “Because she had gone through something similar, Mandy was the first person with whom I’ve ever been able to open up about my father’s abuse. Yes, we had sex, but it was so much more than that.”
While for some, breaking the rules is a long-deferred dream, for others, entitlement is a way of life. They simply assume they are above the rules. Their narcissism gives them license to breach all conventions. For them, infidelity is opportunism—they cheat with impunity, simply because they can. Their grandiosity is the master narrative.
All affairs are plots of entitlement, but I am particularly interested in the meaning of entitlement for those who have lived responsible, dutiful, committed lives. What does rebellion represent for these upstanding citizens? What are we to make of the self-contradictory nature of their trespasses, when the constraints they are defying are the very ones they themselves created?
This distinction between the person and the experience is crucial in helping people to extricate themselves from their affairs. The extramarital excursion will end, but their souvenirs will go on traveling with them. “I don’t expect you to believe me right now, but you can terminate your relationship and keep what it gave you,” I tell her. “You reconnected with an energy, a youthfulness. I know that it feels as if in leaving him, you are severing a lifeline to all of that, but I want you to know that over time you will find that some of this also lives inside of you.”
I did not see myself particularly as a woman. I did not feel that I had any particular gender. But in a restaurant one day, where I sat with my foot in its sandal up on the edge of a chair, a stranger came over to talk to me and went back to his seat and then later, on his way out, passed me and leaned down to touch my bare toes. In my surprise, I was forced out of one way of being and into another. When I returned to the first way of being, I was not quite the same.
I was forced to remember there was something in me besides this mind working so hard and so monotonously, and that this body could appear to be not just for the use of this mind, to be alone with it for long periods of time, that this body and this mind could be social things.