(noun) a usually short sermon / (noun) a lecture or discourse on or of a moral theme / (noun) an inspirational catchphrase or platitude. homiletic: the art of preaching or writing sermons
An American President is fortunate—or, perhaps, unfortunate—that, offering his Labor Day homily
An American President is fortunate—or, perhaps, unfortunate—that, offering his Labor Day homily
(noun) the scum that forms on the surface of molten metal / (noun) waste or foreign matter; impurity / (noun) something that is base, trivial, or inferior
A perverse alchemy is at work: the gold that may be found in their unexamined lives is transmuted into the dross of banal being.
A perverse alchemy is at work: the gold that may be found in their unexamined lives is transmuted into the dross of banal being.
The scars, psychic as well as physical, brought home to the suppér table and the TV set, may have touched, malignantly, the soul of our society. More or less. (“More or less,” that most ambiguous of phrases, pervades many of the conversations that comprise this book, reflecting, perhaps, an ambiguity of attitude toward The Job. Something more than Orwellian acceptance, something less than Luddite sabotage. Often the two impulses are fused in the same person.)
It is about a search, too, for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying. Perhaps immortality, too, is part of the quest. To be remembered was the wish, spoken and unspoken, of the heroes and heroines of this book.
The scars, psychic as well as physical, brought home to the suppér table and the TV set, may have touched, malignantly, the soul of our society. More or less. (“More or less,” that most ambiguous of phrases, pervades many of the conversations that comprise this book, reflecting, perhaps, an ambiguity of attitude toward The Job. Something more than Orwellian acceptance, something less than Luddite sabotage. Often the two impulses are fused in the same person.)
It is about a search, too, for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying. Perhaps immortality, too, is part of the quest. To be remembered was the wish, spoken and unspoken, of the heroes and heroines of this book.
Dolores Dante graphically describes the trials of a waitress in a fashionable restaurant. They are compounded by her refusal to be demeaned. Yet pride in her skills helps her make it through the night. “When I put the plate down, you don’t hear a sound. When I pick up a glass, I want it to be just right. When someone says, ‘How come you’re just a waitress?’ I say, ‘Don’t you think you deserve being served by me?’ ”
so THAT'S where that comes from (it's also referenced in Dishing It Out)
Dolores Dante graphically describes the trials of a waitress in a fashionable restaurant. They are compounded by her refusal to be demeaned. Yet pride in her skills helps her make it through the night. “When I put the plate down, you don’t hear a sound. When I pick up a glass, I want it to be just right. When someone says, ‘How come you’re just a waitress?’ I say, ‘Don’t you think you deserve being served by me?’ ”
so THAT'S where that comes from (it's also referenced in Dishing It Out)
Perhaps it is time the “work ethic” was redefined and its idea reclaimed from the banal men who invoke it. In a world of cybernetics, of an almost runaway technology, things are increasingly making things. It is for our species, it would seem, to go on to other matters. Human matters. Freud put it one way. Ralph Helstein puts it another. He is president emeritus of the United Packinghouse Workers of America. “Learning is work. Caring for children is work. Community action is work. Once we accept the concept of work as something meaningful—not just as the source of a buck— you don’t have to worry about finding enough jobs. There’s no excuse for mules any more. Society does not need them. There’s no question about our ability to feed and clothe and house everybody. The problem is going to come in finding enough ways for man to keep occupied, so he’s in touch with reality.” Our imaginations have obviously not yet been challenged.
Perhaps it is time the “work ethic” was redefined and its idea reclaimed from the banal men who invoke it. In a world of cybernetics, of an almost runaway technology, things are increasingly making things. It is for our species, it would seem, to go on to other matters. Human matters. Freud put it one way. Ralph Helstein puts it another. He is president emeritus of the United Packinghouse Workers of America. “Learning is work. Caring for children is work. Community action is work. Once we accept the concept of work as something meaningful—not just as the source of a buck— you don’t have to worry about finding enough jobs. There’s no excuse for mules any more. Society does not need them. There’s no question about our ability to feed and clothe and house everybody. The problem is going to come in finding enough ways for man to keep occupied, so he’s in touch with reality.” Our imaginations have obviously not yet been challenged.