an idea that Zizek apparently talks about a lot, which he borrows from Lacan (?): that facts become true only if they are known by the “big Other” (public opinion, social values, etc) in addition to ourselves
One is tempted here to use that old Levi-Straussian term ‘symbolic efficiency’: the appearance of égaliberté is a symbolic fiction which, as such, possesses an actual efficiency of its own.
not really sure what it means here tbh