Certainly Farrow is a filmmaker to watch. One sympathizes with her desire to separate herself from her father’s well-known surname, as well as his nose—for it seems apparent, if one compares earlier and more recent photos, Farrow has undergone cosmetic rhinoplasty. Still, one wonders if there will be some regret down the road. Of course she can always reapply her true surname but not her true nose. One understands the necessity of forging one’s own identity, but it must be said that herein lies the film’s major flaw, and it is a profound and ultimately fatal one. By making the father such an impossibly caricaturish buffoon, Farrow renders the conflict between the two inert. The film hinges on this conflict, for the relationship with her father is the most crucial one in the movie. If the filmmaker makes no attempt to show him as a complex human being with his own set of frustrations and indeed monumental artistic integrity, not to mention an unwavering love for his daughter, then the truth of this relationship is erased, leaving a gaping hole in the story. As a father to a daughter myself, I feel much sympathy for the struggles of any young person to forge an independent identity, but the film’s falseness is ultimately so egregious that I cannot in good conscience recommend it. I do think Ms. Farrow is a promising young director, and I look forward to her next outing. Two stars.
oh boy
In my first class, I almost got into a fistfight with Warren Beatty over the ranking of Godard’s Weekend. It was at that point the only film I’d ever seen and, therefore, I put it at number one. Beatty put it at seven because he didn’t understand it. He insisted the film was a critique of fascism, which is about as insightful as saying that Network is a critique of Peter Finch. I told him as much. A shoving match ensued. Beatty is a big man, but his muscles felt oddly gelatinous. I thought maybe he had some sort of condition and I should be gentle with him. However, my passion won out, and I knocked him out with an elbow to his jaw, which left an indentation as if his face had been made out of wet clay. It was an indentation that remained for a week, eventually popping back out during class with a sort of sucking sound. I expected to be expelled at the very least and likely jailed, but when Beatty came to, he seemed a somewhat changed man, at least in regard to Weekend. He said his evaluation of the film had been shallow and admitted he had never really watched it all the way through. And then a miraculous thing happened: He looked me in the eye and said, “Teach me.” And I did.
We went to the cinema and watched Weekend together. I explained what Godard was doing and why. Beatty was an eager student. He admitted he had spent so much time womanizing that his movie-viewing skills had suffered. I said, “Let’s remedy that.” We became close (he will deny we ever met, due to a falling out we had over a young Diane Keaton, but we were very close, even sharing an apartment for three semesters). Cimino was a tougher nut to crack, although we did vacation in Aruba over one spring break and had a grand time. So began my education in film. After all, is not teaching the best way to learn?
“You know I hate the Circus/Magic convention. Let me do the Great American Children’s Shoe Show Extravaganza of Anaheim and get Tom to do this one.”
“Tom’s getting married that week.”
“Oh, fuck. Right.” I pause. Then: “Y’know, I’ve been meaning to mention this for some time now, but I don’t think it’s fair that just because Tom is a member of the Fundamentalist Church of Jesus Christ of Latter-Day Saints he gets to have so many days off for weddings.”
“We’re not going up against the Fourteenth Amendment just so you can get out of clown convention duty.”
“But polygamy is illegal, Jeff, so—”
“Listen, we’re between a rock and a hard place here, and we’re not going to set ourselves up as a test case for the constitutionality of federal polygamy laws just so you can get out of your mandatory clown convention duty. You know Tom is just itching for that fight.”
[...] I got into Harvard on a film criticism scholarship. At the time, it was a big thing in the Ivy Leagues. A moneymaker for the university. We competed in criticism decathlons against the other Ivies to packed auditoriums. Film was of major cultural import in the seventies, that magical decade for American filmmaking. Now, of course, it has fallen by the wayside. Now everyone loves virology. Now my virologist nemesis is revered, doing important work in the development of a hookworm vaccine, a vaccine that will help hundreds of millions of people and hurt hundreds of millions of hookworms.
She is the kind of woman whose absence in my waking life as the novelizer—if I the novelizer were to be waking from a dream in the dreams—leaves me in despair. She looks at me the way lovers in movies look at each other. That beautiful fake way I desperately crave. I know this is a lie that movies perpetuate, but it does its work on me in movies and in dreams. Also all other times.
NOT MUCH OF note in my waking life. People get sick or don’t, people die or don’t, I watch TV or don’t. Sometimes I smoke without remembering lighting up. I continue to go to a deranged hypnotist and try to recall a film by a deceased African American gentleman. I sell collapsible clown shoes. I eat Slammy burgers. In my waking life, I am not a novelizer. Nor will I be many other people, as I will in the dreams. I am, while awake, in fact, not even fully me. I believe if I had the courage to be completely me, I would be a somewhat more interesting person. I believe people would be drawn to me. I believe I would not be lonely. I cannot bear to believe that what I am while awake is the entirety of me. I unstrap myself from my sleeping chair and perform my morning ablutions. Then head for Barassini’s.
[...] I theorize Rush had experienced some sort of transfer of information from my brain to his. I am not clear on the science of this, but there is no other explanation. I notice he received his PhD from Columbia, where I am often on campus carrying my ally mattress. The thought transfer could’ve happened any one of those times.
can't believe this
There was a lovely woman with whom, as a young man, I was smitten. She seemed to have similar feelings for me. We flirted in a harmless way at work (we were concierges at a well-known upscale New York boutique hotel, I won’t say the name but you’d have heard of it). I was married at the time, too young and unhappily, but we’d had an accidental child and I was doing the responsible thing. This is me in a nutshell. I am responsible. I am a good man. I always do the right thing. But is doing the right thing the right thing? Or is doing the right thing the cowardly thing? The thing that doesn’t make waves? The thing with which others cannot find fault? If romantic films have taught us anything, it is that by being responsible we are being irresponsible—to ourselves. To the cosmos. To the narrative. Even to those we need to wrong terribly by leaving them. Because is not it better to be honest with her, him, thon? I think perhaps it is. In the end, my marriage fell apart anyway. She became smitten with an art critic, a mediocre one at that. But it was too late. My Concierge to Merge (as we once jokingly referred to each other) also married an art critic. A separate art critic, although equally mediocre. One marvels at the accidental symmetry of life. And she was happy, ecstatically so, she told me, although I always felt she sounded a tad defensive. And my life was ruined. And I aged. And I look unhappy, ecstatically unhappy. And I don’t sleep at night. And I take pills to help me cope. And it’s not only her, although if I had her, I feel certain I would be fine with every other disappointment, but I don’t, so my professional failures come to the fore. In a sense, the same brand of cowardice that kept me from pursuing my true love kept me from pursuing my true chosen profession. Oh, I made one movie. I made it on a shoestring with money I had borrowed from my wealthy-by-marriage sister. It didn’t do for my career what I had imagined it would, what to this day I believe it should have. It is, and I say this as an objective professional critic with a PhD in the cinema of postwar Europe, perhaps the single most brilliant film of the last twenty years. Certainly, there were problems with it. I won’t say there weren’t. For one thing, it was decades ahead of its time. For another, I concede, it was perhaps too emotionally draining for audiences. Most goers are not looking for an experience that unrelentingly intense, that devastatingly heartbreaking, an experience that will change them forever. And then there were the critics, who were, in a word, jealous. They all want to be filmmakers themselves but do not have the talent, so they expressed their rage with a slew of moderately negative reviews. In some cases, they refused to review it at all.
AT BARASSINI’S, THE annoying, overbearingly concerned Tsai hovers and clucks on and on about my poor head. It’s unbearable. No, I don’t need an ice pack. No, I don’t need her to take me to the emergency room. No, I don’t need two aspirin. Or some tea. Or water. No, I like the cheese in my beard. Good God, woman, leave me be.
AND SO IT goes. He lies and lies and lies about the film for well over an hour. Clearly, he has not seen it. He has made up a film that is by definition antithetical to Ingo’s concept, antithetical to Ingo’s artistic mission. I have been thrust into a waking nightmare, but I hold my tongue until the question-and-answer period. After a series of softball questions and inane answers, after my constantly raised hand is ignored again and again and again, the yarmulked doppelgänger finally calls on me.
“Yes, you, the clown in the fourth row.”
“Which one of us is the clown here?” I say cuttingly.
“You are,” he says, clearly confused by my question.
amazing