There were many visions in the land, all fragments of the exploded dream, and some of the darkest of these visions were those processed in triplicate by our generals and industrialists—the manganese empires, the super-sophisticated gunnery, the consortiums and privileges. Something else was left over for the rest of us, or some of the rest of us, and it was the dream of the good life, innocent enough, simple enough on the surface, beginning for me as soon as I could read and continuing through the era of the early astronauts, the red carpet welcome on the aircraft carrier as the band played on. It encompassed all those things which all people are said to want, materials and objects and the shadows they cast, and yet the dream had its complexities, its edges of illusion and self-deception, an implication of serio-comic death. To achieve an existence almost totally symbolic is less simple than mining the buried metals of other countries or sending the pilots of your squadron to hang their bombs over some illiterate village. And so purity of intention, simplicity and all its harvests, these were with the mightiest of the visionaries, those strong enough to confront the larger madness. For the rest of us, the true sons of the dream, there was only complexity. The dream made no allowance for the truth beneath the symbols, for the interlinear notes, the presence of something black (and somehow very funny) at the mirror rim of one’s awareness. This was difficult at times. But as a boy, and even later, quite a bit later, I believed all of it, the institutional messages, the psalms and placards, the pictures, the words. Better living through chemistry. The Sears, Roebuck catalog. Aunt Jemima. All the impulses of all the media were fed into the circuitry of my dreams. One thinks of echoes. One thinks of an image made in the image and likeness of images. It was that complex.