But I wonder if identity logic — taking identity as the model rather than class — is the issue here, for understanding those other forms of struggle. And this was the way in which the Right could capture these struggles. Because you could say it’s not the positive features of actually existing women that define women as a revolutionary class. It’s not the positive features of actually existing minority race groups that define them as a revolutionary class. It’s their structural and antagonistic position and the potential for transformation that occurs once consciousness develops that makes them potentially revolutionary agents.