"We're good, you're evil" strategies can easily undermine mass solidarity, precisely because of those tricky everyday decisions people have to make. Barring a "clean slate" political solution, such as the revolutionary elimination of the "bad guys" (which history suggests is a risky route), I am convinced that the only basis for solidaristic anticapitalist politics is an analysis that makes sense of "complicity." We need an approach that comprehends the various positions and political dilemmas in which people find themselves, and helps them see that these dilemmas are neither inevitable nor necessary--that they can find what they need in different, better ways, through other ways of living and thinking.