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Whereas during the primitive stage of capitalist accumulation "political economy considers the proletarian only as a worker,'' who only needs to be allotted the indispensable minimum for maintaining his labor power, and never considers him "in his leisure and humanity,'' this ruling-class perspective is revised as soon as commodity abundance reaches a level that requires an additional collaboration from him. Once his workday is over, the worker is suddenly redeemed from the total contempt toward him that is so clearly implied by every aspect of the organization and surveillance of production, and finds himself seemingly treated like a grown-up, with a great show of politeness, in his new role as a consumer. At this point the humanism of the commodity takes charge of the worker's "leisure and humanity'' simply because political economy now can and must dominate those spheres as political economy. The "total denial of man" has thus taken charge of all human existence.