I remember how the cane cutters lived: in one-room shacks called bohios. Dirt floors, a pot in the middle of the room, no windows, no plumbing, no electricity. The only light was what came through the open doorway and filtered into the cracks between the thatched palm walls. They slept in hammacas. They were squatters, but the company tolerated it because they had to live somewhere during the harvest. The rest of the year—the dead time, they called it—they were desolajos. I don’t know what they did. Wandered the countryside looking for work and food, I guess. In the shantytown where the cane cutters lived—it’s called a batey—there were naked children running everywhere. None of those people had shoes, and their feet had hard shells of calloused skin around them. They cooked their meals outdoors, on mangrove charcoal. Got their water from a spigot at the edge of the cane fields. They had to carry their water in hand buckets, but the company let them take as much as they wanted. It was certainly a better deal than the mine workers got over in Nicaro. Those people were employees of the U.S. government, and they had to get their water from the river—the Levisa River—where they dumped the tailings from the nickel mine. The Nicaro workers drank from the river, bathed in the river, washed their clothes in the river. If you wash your bike in the Levisa River after it rains, it gets shiny clean. That’s a Cuban thing. I don’t know why, but it really works. After it rained, everybody was down there, boys and grown men wading into the river in their underwear, washing cars and bicycles.