We worked it out in conversations and discussions. Most of the talk was casual. Bobby lived near the campus, and his living room became a kind of headquarters. Although we were still involved with Soul Students, we attended few meetings, and when we did go, our presence was mostly disruptive; we raised questions that upset people. Our conversations with each other became the important thing. Brothers who had a free hour between classes and others who just hung around the campus drifted in and out of Bobby’s house. We drank beer and wine and chewed over the political situation, our social problems, and the merits and shortcomings of the other groups. We also discussed the Black achievements of the past, particularly as they helped us to understand current events.

In a sense, these sessions at Bobby’s house were our political education classes, and the Party sort of grew out of them. Even after we formally organized we continued the discussions in our office. By then we had moved on to include not only problems but possible solutions.

We also read. The literature of oppressed people and their struggles for liberation in other countries is very large, and we pored over these books to see how their experiences might help us to understand our plight. We read the work of Frantz Fanon, particularly The Wretched of the Earth, the four volumes of Chairman Mao Tse-tung, and Che Guevara’s Guerilla Warfare. Che and Mao were veterans of people’s wars, and they had worked out successful strategies for liberating their people. We read these men’s works because we saw them as kinsmen; the oppressor who had controlled them was controlling us, both directly and indirectly. We believed it was necessary to know how they gained their freedom in order to go about getting ours. However, we did not want merely to import ideas and strategies; we had to transform what we learned into principles and methods acceptable to the brothers on the block.