We got rid of the marital line as the marker between licit and illicit sex, and part of what we did when we did that was perhaps to extend ownership rights, albeit in a watered-down form, to men as an amorphous social class. The ownership that a man once had of sexual access to his wife, might now be regarded—by some—as having been granted to men generally, rather than to a particular man. Women’s bodies—for some—have in effect become not owned by husbands but rather annexed into part of the commons. The entitlement a man enjoyed to his wife’s body by virtue of marriage, to whatever degree that habits die hard, may now be felt far more broadly. We don’t restrict sex to marriage. Nor, then, do we restrict the rights of accessibility that came with it.