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1994 was when the National Program of Solidarity (PRONOSOL) was launched in Mexico with the support of 170,000 local “solidarity committees” designed to soften the effects of brutal social destructuring that would logically be produced by the free-trade agreements with the United States. It led to the Zapatista insurrection. Since then, the World Bank is all about microcredit, “reinforcing the autonomy and empowerment of poor people” (World Development Report of 2001), cooperatives, mutual societies-in short: the social and solidarity economy. “Promote the mobilization of poor people into local organizations so they can act as a check on the state institutions, participate in the process of local decision-making, and thus collaborate to ensure the primacy of law in everyday life,” says the same report. Meaning: coopt the local leaders into our networks, neutralize the oppositional groups, enhance the value of “human capital,” bring into commodity circuits, even marginal ones, everything that escaped them previously. The integration of tens of thousands of cooperatives, even rehabilitated factories, into the program Argentina Trabaja, is the counter-insurrectionary masterwork of Cristina Kirchner, her calibrated response to the uprising of 2001. Not to be outdone, Brazil has its own National Secretariat of Solidarity Economy, which in 2005 already counted 15,000 businesses and is a fine addition to the success story of local capitalism. The “mobilization of civil society” and the development of a “different economy” are not an adjusted response to the “shock strategy,” as Naomi Klein naively thinks, but the other stroke of its mechanism. The enterprise-form, the alpha and omega of neoliberalism, spreads along with the cooperatives. One should not be overly pleased, as some Greek leftists are, that the number of self-managed co-ops has exploded in their country these last two years. Because the World Bank keeps exactly the same tallies, and with the same satisfaction. The existence of a responsive marginal economic sector of the social and solidarity type doesn’t pose any threat to the concentration of political, hence economic, power. It even protects it from every challenge. Behind such a defensive buffer, the Greek shipowners, the army, and the country’s large corporations can go on with their business as usual. A bit of nationalism, a touch of social and solidarity economy, and the insurrection will have to wait.

rough

—p.212 Omnia Sunt Communia (197) by Comité Invisible 9 months ago