This happened in 1984, when I was long and skinny; my legs hurt, and I could not stretch them in the dinky bus. Pus accumulated in my budding pimples; there was an arbitrary erection in progress. This was youth: a perpetual sense of unease that made me imagine a place where my discomfort would be natural, where I could wallow in my wounds, in heavy air and sea. But my parents believed that it was their duty to guide me to a good, pleasant place where I could be normal. They arranged spontaneous conversations about my future, during which they insisted I declare what it was that I wanted, what my plans for life and college were. I responded with the derivations of Rimbaud’s rants about the unknown quantity awakening in our era’s universal soul, the soul encompassing everything: scents, sounds, colors, thought mounting thought, et cetera. Naturally, they were terrified with the fact that they had no idea what I was talking about. Parents know nothing about their children; some children lead their parents to believe that they can be understood, but it is a ruse—children are always one step ahead of their parents. My soul soliloquies often made Father regret that he hadn’t belted me more when I was little; Mother secretly read my poetry—I found traces of her worried tears staining the pages of my notebooks. I knew that the whole purpose of the freezer-chest project was to confront me with what Father called “the laundry of life” (although Mother always did his laundry), to have me go through the banal, quotidian operations that constituted my parents’ existence and learn that they were necessary. They wanted me to join the great community of people who made food collection and storage the central organizing principle of their life.