[...] Respect for others’ beliefs as the highest value can mean only one of two things: either we treat the other in a patronising way and avoid hurting him in order not to ruin his illusions, or we adopt the relativist stance of multiple ‘regimes of truth’, disqualifying as violent imposition any clear insistence on truth. What, however, about submitting Islam – together with all other religions – to a respectful, but for that reason no less ruthless, critical analysis? This, and only this, is the way to show true respect for Muslims: to treat them as serious adults responsible for their beliefs.