This background of craftsmanship may lead some readers to conclude, after they have read this book, that I have been influenced by a sentimental attachment to the outworn conditions of now archaic modes of labor. I have been conscious of this possibility, but I have tried not to let any of my conclusions flow from such a romanticism, and on the whole I do not believe that this criticism would be warranted. It is true that I enjoyed, and still enjoy, working as a craftsman, but since I grew up during the years of rapid change in the mechanic crafts, I was always conscious of the inexorable march of science-based technological change; moreover, in my reflections upon this subject and in the many discussions among craftsmen debating the “old” and the “new” in which I took part, I was always a modernizer. I believed then, and still believe now, that the transformation of labor processes from their basis in tradition to their basis in science is not only inevitable but necessary for the progress of the human race and for its emancipation from hunger and other forms of need. More important, throughout those years I was an activist in the socialist movement, and I had assimilated the Marxist view which is hostile not to science and technology as such, but only to the manner in which these are used as weapons of domination in the creation, perpetuation, and deepening of a gulf between classes in society.
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