Among the students, as with my colleagues here, there is often a background of poverty. There's no charade around this as in our countries--no dissembling by the poor, no fantasy of brotherhood on the part of the affluent. I remember the university people who used to come round Ancoats in my childhood, adopting our speech and clothes to show a kindred spirit--a sentimental condescension that does damn all for poverty. Membership in the proletariat doesn't come that cheap. What did it do for us, their guilt-edged security or the moral outrage they exchanged on their way home to their employed parents--and to their hot water and their books and music and savings-accounts, none of which they had immediate intention of sharing? What were their overalls to me, who'd have given anything to see my mother in a decent dress? In themselves, rags confer morality no more than they do disgrace.

The poor don't want solidarity with their lot, they want it changed.