a radical socialist and revolutionary government that ruled Paris from 18 March to 28 May 1871. Following the defeat of Emperor Napoleon III in September 1870, the French Second Empire collapsed, and the French Third Republic rose up in its place (initially intended as a provisional government but it ended up lasting until 1940) to continue the war with Prussia, which resulted in a 4-month-long siege of Paris (ending Jan 28), which laid the groundwork for the Commune
As the first moments of the Paris Commune showed, redemption might arrive not when the revolutionary messiah appears but when the pawn shops are closed and the back rents are cancelled.
As the first moments of the Paris Commune showed, redemption might arrive not when the revolutionary messiah appears but when the pawn shops are closed and the back rents are cancelled.
present time (compound of jetzt "now" + Zeit "time"); a term coined by Walter Benjamin
Th ere is something positively schizo about the Jetztzeit: it could happen at any time, but it doesn’t happen until it happens, and even then it doesn’t just happen.
Th ere is something positively schizo about the Jetztzeit: it could happen at any time, but it doesn’t happen until it happens, and even then it doesn’t just happen.
(noun) one who rejects a socially established morality
Jubilee served as a fundamental touchstone for seventeenth-century English radicals and the eighteenth-century Atlantic working class. It provided a readily available language for a range of antinomian positions
Jubilee served as a fundamental touchstone for seventeenth-century English radicals and the eighteenth-century Atlantic working class. It provided a readily available language for a range of antinomian positions
a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned arguments
A politics of indebtedness thus poses a basic dialectical problem: how can the constructive and constitutive force of indebtedness be affirmed without erecting an appropriative and destructive apparatus?
A politics of indebtedness thus poses a basic dialectical problem: how can the constructive and constitutive force of indebtedness be affirmed without erecting an appropriative and destructive apparatus?