semiotics
For St Augustine, to attend to objects in themselves reflects a carnal, fallen mode of existence; instead, we must read them semiotically, as pointing beyond themselves to the divine text which is the universe
For St Augustine, to attend to objects in themselves reflects a carnal, fallen mode of existence; instead, we must read them semiotically, as pointing beyond themselves to the divine text which is the universe
In the conflict between Western capitalism and radical Islam, a paucity of belief squares up to an excess of it.
The question ‘What is the meaning of life? might have seemed to an ancient Hebrew as curious as the question ‘Do you believe in God?’ For most people today, including a lot of religious believers, the latter question is unconsciously modelled on questions like ‘Do you believe in Father Christmas?’,…
‘ontological anxiety’: namely, the feeling (sometimes accompanied by a particularly intense hangover) that one is a pointless, superfluous being
Heidegger argues in his work Being and Time that humans are distinguished from other beings by their capacity to put their own existence into question. They are the creatures for whom existence as such, not just particular features of it, is problematic. This or that situation might prove problem…