immanence
Universalism always undoes itself, possessing its own resources for an immanent critique that insists and expands upon its ideals.
Universalism always undoes itself, possessing its own resources for an immanent critique that insists and expands upon its ideals.
How, then, can we distinguish between technologies that are bound by their limits and technologies whose properties offer potential affordances for a postcapitalist future? There is no a priori way to determine the potentials of a technology, but we can still establish broad parameters to adjudicate on the potentials of a technology, and to apply these in thinking through the specific aspects of individual technologies.
It is worth recalling that before the logistics revolution, transporting goods was a physically demolishing task for the bodies of workers. The automation of this labour is something to be applauded, not held back for parochial reasons. For all these reasons, logistics therefore presents an important transition technology between capitalism and postcapitalism.
The result was that Chile’s effort to build a cybernetic socialism largely had to repurpose existing technologies in order to stand any chance at being successful. It was a sort of bricolage approach, using what was available and cobbling together something new.
Building a postcapitalist world is as much a technical task as a political one, and in order to begin thinking about it, the left needs to overcome its general aversion to formal modelling and mathematics. There is no small amount of irony in the fact that the same people who criticise the abstraction of mathematical modelling often adhere to the most abstract dialectical readings of capitalism.