The person who writes books must always be enveloped by a separation from others. That is one kind of solitude. It is the solitude of the author, of writing. To begin with, one must ask oneself what the silence surrounding one is—with practically every step one takes in a house, at every moment of the day, in every kind of light, whether light from outside or from lamps lit in daytime. This real, corporeal solitude becomes the inviolable silence of writing. I’ve never spoken of this to anyone. By the time of my first solitude, I had already discovered that what I had to do was write. I’d already gotten confirmation of this from Raymond Queneau. The only judgment Raymond Queneau ever pronounced was this sentence: “Do nothing but write.”
Writing was the only thing that populated my life and made it magic. I did it. Writing never left me.
The person who writes books must always be enveloped by a separation from others. That is one kind of solitude. It is the solitude of the author, of writing. To begin with, one must ask oneself what the silence surrounding one is—with practically every step one takes in a house, at every moment of the day, in every kind of light, whether light from outside or from lamps lit in daytime. This real, corporeal solitude becomes the inviolable silence of writing. I’ve never spoken of this to anyone. By the time of my first solitude, I had already discovered that what I had to do was write. I’d already gotten confirmation of this from Raymond Queneau. The only judgment Raymond Queneau ever pronounced was this sentence: “Do nothing but write.”
Writing was the only thing that populated my life and made it magic. I did it. Writing never left me.
Here, when I’m alone, I don’t play the piano. I play fairly well, but I don’t play much because I don’t think I can play when I’m alone, when there’s no one but me in the house. It’s hard to endure. Because it seems to make sense all of a sudden. But only writing makes sense in certain personal cases. Since I manipulate it, practice it. Whereas the piano is a distant object, inaccessible now and (for me) forever. I think that if I had played piano professionally, I would never have written books. But I’m not sure. Actually, I think that’s false. I think I would have written books no matter what, even with music running parallel. Unreadable books, but whole nonetheless. As distant from words as the unknown object of an objectless love. Like the love of Christ or of J. S. Bach—the two of them breathtakingly equivalent.
:)
Here, when I’m alone, I don’t play the piano. I play fairly well, but I don’t play much because I don’t think I can play when I’m alone, when there’s no one but me in the house. It’s hard to endure. Because it seems to make sense all of a sudden. But only writing makes sense in certain personal cases. Since I manipulate it, practice it. Whereas the piano is a distant object, inaccessible now and (for me) forever. I think that if I had played piano professionally, I would never have written books. But I’m not sure. Actually, I think that’s false. I think I would have written books no matter what, even with music running parallel. Unreadable books, but whole nonetheless. As distant from words as the unknown object of an objectless love. Like the love of Christ or of J. S. Bach—the two of them breathtakingly equivalent.
:)
Finding yourself in a hole, at the bottom of a hole, in almost total solitude, and discovering that only writing can save you. To be without the slightest subject for a book, the slightest idea for a book, is to find yourself, once again, before a book. A vast emptiness. A possible book. Before nothing. Before something like living, naked writing, like something terrible, terrible to overcome. I believe that the person who writes does not have any ideas for a book, that her hands are empty, her head is empty, and that all she knows of this adventure, this book, is dry, naked writing, without a future, without echo, distant, with only its elementary golden rules: spelling, meaning.
Finding yourself in a hole, at the bottom of a hole, in almost total solitude, and discovering that only writing can save you. To be without the slightest subject for a book, the slightest idea for a book, is to find yourself, once again, before a book. A vast emptiness. A possible book. Before nothing. Before something like living, naked writing, like something terrible, terrible to overcome. I believe that the person who writes does not have any ideas for a book, that her hands are empty, her head is empty, and that all she knows of this adventure, this book, is dry, naked writing, without a future, without echo, distant, with only its elementary golden rules: spelling, meaning.
In life there comes a moment, and I believe that it’s unavoidable, that one cannot escape it, when everything is put in doubt: marriage, friends, especially friends of the couple. Not children. Children are never put in doubt. And this doubt grows around one. This doubt is alone, it is the doubt of solitude. It is born of solitude. We can already speak the word. I believe that most people couldn’t stand what I’m saying here, that they’d run away from it. This might be the reason why not everyone is a writer. Yes. That’s the difference. That is the truth. No other. Doubt equals writing. So it also equals the writer. And for the writer, everyone writes. We’ve always known this.
In life there comes a moment, and I believe that it’s unavoidable, that one cannot escape it, when everything is put in doubt: marriage, friends, especially friends of the couple. Not children. Children are never put in doubt. And this doubt grows around one. This doubt is alone, it is the doubt of solitude. It is born of solitude. We can already speak the word. I believe that most people couldn’t stand what I’m saying here, that they’d run away from it. This might be the reason why not everyone is a writer. Yes. That’s the difference. That is the truth. No other. Doubt equals writing. So it also equals the writer. And for the writer, everyone writes. We’ve always known this.
I think that what I blame books for, in general, is that they are not free. One can see it in the writing: they are fabricated, organized, regulated; one could say they conform. A function of the revision that the writer often wants to impose on himself. At that moment, the writer becomes his own cop. By being concerned with good form, in other words the most banal form, the clearest and most inoffensive. There are still dead generations that produce prim books. Even young people: charming books, without extension, without darkness. Without silence. In other words, without a true author. Books for daytime, for whiling away the hours, for traveling. But not books that become embedded in one’s thoughts and toll the black mourning for all life, the commonplace of every thought.
I think that what I blame books for, in general, is that they are not free. One can see it in the writing: they are fabricated, organized, regulated; one could say they conform. A function of the revision that the writer often wants to impose on himself. At that moment, the writer becomes his own cop. By being concerned with good form, in other words the most banal form, the clearest and most inoffensive. There are still dead generations that produce prim books. Even young people: charming books, without extension, without darkness. Without silence. In other words, without a true author. Books for daytime, for whiling away the hours, for traveling. But not books that become embedded in one’s thoughts and toll the black mourning for all life, the commonplace of every thought.
Every book, like every writer, has a difficult, unavoidable passage. And one must consciously decide to leave this mistake in the book for it to remain a true book, not a lie. I don’t yet know what happens to solitude after that. I can’t talk about it yet. What I believe is that the solitude becomes banal; eventually it becomes commonplace, and so much the better.
Every book, like every writer, has a difficult, unavoidable passage. And one must consciously decide to leave this mistake in the book for it to remain a true book, not a lie. I don’t yet know what happens to solitude after that. I can’t talk about it yet. What I believe is that the solitude becomes banal; eventually it becomes commonplace, and so much the better.
It’s the unknown in oneself, one’s head, one’s body. Writing is not even a reflection, but a kind of faculty one has, that exists to one side of oneself, parallel to oneself: another person who appears and comes forward, invisible, gifted with thought and anger, and who sometimes, through his own actions, risks losing his life.
If one had any idea what one was going to write, before doing it, before writing, one would never write. It wouldn’t be worth it anymore.
Writing is trying to know beforehand what one would write if one wrote, which one never knows until afterward; that is the most dangerous question one could ever ask oneself. But it’s also the most widespread.
Writing comes like the wind. It’s naked, it’s made of ink, it’s the thing written, and it passes like nothing else passes in life, nothing more, except life itself.
It’s the unknown in oneself, one’s head, one’s body. Writing is not even a reflection, but a kind of faculty one has, that exists to one side of oneself, parallel to oneself: another person who appears and comes forward, invisible, gifted with thought and anger, and who sometimes, through his own actions, risks losing his life.
If one had any idea what one was going to write, before doing it, before writing, one would never write. It wouldn’t be worth it anymore.
Writing is trying to know beforehand what one would write if one wrote, which one never knows until afterward; that is the most dangerous question one could ever ask oneself. But it’s also the most widespread.
Writing comes like the wind. It’s naked, it’s made of ink, it’s the thing written, and it passes like nothing else passes in life, nothing more, except life itself.