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225

ELIE WIESEL
(missing author)

0
terms
3
notes

? (1988). ELIE WIESEL. , 8, pp. 225-264

235

WIESEL: What is good for me is not necessarily good for someone else. Writing is so personal, so profoundly and terribly personal. Your entire personality goes into every word. The hesitation between one word and another is filled with many centuries, much space. And you deal with it one way, because of what you are, and somebody else deals with it another way. There are no rules. Even technically, some writers need all kinds of idiosyncrasies. One took a wetcloth to his forehead; another had to get drunk; a third had to take drugs; Hemingway stood, another was sitting, another was lying. Would you say there are precepts that you have to sit or lie?

—p.235 missing author 3 months, 3 weeks ago

WIESEL: What is good for me is not necessarily good for someone else. Writing is so personal, so profoundly and terribly personal. Your entire personality goes into every word. The hesitation between one word and another is filled with many centuries, much space. And you deal with it one way, because of what you are, and somebody else deals with it another way. There are no rules. Even technically, some writers need all kinds of idiosyncrasies. One took a wetcloth to his forehead; another had to get drunk; a third had to take drugs; Hemingway stood, another was sitting, another was lying. Would you say there are precepts that you have to sit or lie?

—p.235 missing author 3 months, 3 weeks ago
255

INTERVIEWER: Why not journalism?

WIESEL:It’s a different kind of recording. Journalism is too immediate, too monotonous and superficial. A chronicler is alone in his room and writes. A journalist is rarely alone. He writes about other people, and the essential is always missed. I was a journalist long enough to know. You write only of the fleeting moment—the most dramatic, the most visible, not the underlying reasons.

—p.255 missing author 3 months, 3 weeks ago

INTERVIEWER: Why not journalism?

WIESEL:It’s a different kind of recording. Journalism is too immediate, too monotonous and superficial. A chronicler is alone in his room and writes. A journalist is rarely alone. He writes about other people, and the essential is always missed. I was a journalist long enough to know. You write only of the fleeting moment—the most dramatic, the most visible, not the underlying reasons.

—p.255 missing author 3 months, 3 weeks ago
256

INTERVIEWER: Are you waiting for the Messiah?

WIESEL: Not for a personal one. But I am waiting for something. It may be forever, but I would not want to stop waiting.

INTERVIEWER: Why?

WIESEL: Life would be empty. If everything were concentrated in the present, there would be no possibility of transcending the present. We are suspended between the absolute past and the absolute future over which we have no control. It’s a creeping flame. Sometimes it bends one way, sometimes the other way. Sometimes it brings light and sometimes fire—life or destruction. Take away the waiting, what remains? I think the Messianic concept, which is the Jewish offering to mankind, is a great victory. What does it mean? It means that history has a sense, a meaning, a direction; it goes somewhere, and necessarily in a good direction—the Messiah. At least we would like to think that history is going in that direction. But I think it’s going in the wrong direction. We are heading towards catastrophe. I think the world is going to pieces. I am very pessimistic. Why? Because the world hasn’t been punished yet, and the only punishment that could be adequate is the nuclear destruction of the world.

i just like the way he talks

—p.256 missing author 3 months, 3 weeks ago

INTERVIEWER: Are you waiting for the Messiah?

WIESEL: Not for a personal one. But I am waiting for something. It may be forever, but I would not want to stop waiting.

INTERVIEWER: Why?

WIESEL: Life would be empty. If everything were concentrated in the present, there would be no possibility of transcending the present. We are suspended between the absolute past and the absolute future over which we have no control. It’s a creeping flame. Sometimes it bends one way, sometimes the other way. Sometimes it brings light and sometimes fire—life or destruction. Take away the waiting, what remains? I think the Messianic concept, which is the Jewish offering to mankind, is a great victory. What does it mean? It means that history has a sense, a meaning, a direction; it goes somewhere, and necessarily in a good direction—the Messiah. At least we would like to think that history is going in that direction. But I think it’s going in the wrong direction. We are heading towards catastrophe. I think the world is going to pieces. I am very pessimistic. Why? Because the world hasn’t been punished yet, and the only punishment that could be adequate is the nuclear destruction of the world.

i just like the way he talks

—p.256 missing author 3 months, 3 weeks ago