Often X made the argument that our supposedly liberal society was illogically puritanical about age differences in romantic partners, that “some” fourteen-year-olds were more mature and capable than adults well over twice their age. I agreed this was a possibility, but it seemed sagacious teens were in shorter supply than lecherous adults, and lust itself has a transfiguring effect, a way of taking action and justifying it later. I’d once had a professor who’d pursued me while I was his student, and though I was technically and legally mature enough to consent, the imbalance of power seemed to me a warning. To this, X groaned: Didn’t I know that personal experience blurred the truth? And furthermore, she said, the professor obviously hadn’t been appealing enough to me, so it wasn’t an adequate example. I did not bring up the fact I’d been quite attracted to him, as I never mentioned any attractions I’d had in the past; I even found it difficult, in her presence, to remember them clearly, so completely my sense of desire and sexuality seemed to rest in her hands. We never reached a conclusion to this disagreement; we simply concluded and re-concluded that there was no use bickering over abstractions, though abstractions continued to be the sole subject of our bickering.
this is funny. maybe bh inspo? for arguments
Often X made the argument that our supposedly liberal society was illogically puritanical about age differences in romantic partners, that “some” fourteen-year-olds were more mature and capable than adults well over twice their age. I agreed this was a possibility, but it seemed sagacious teens were in shorter supply than lecherous adults, and lust itself has a transfiguring effect, a way of taking action and justifying it later. I’d once had a professor who’d pursued me while I was his student, and though I was technically and legally mature enough to consent, the imbalance of power seemed to me a warning. To this, X groaned: Didn’t I know that personal experience blurred the truth? And furthermore, she said, the professor obviously hadn’t been appealing enough to me, so it wasn’t an adequate example. I did not bring up the fact I’d been quite attracted to him, as I never mentioned any attractions I’d had in the past; I even found it difficult, in her presence, to remember them clearly, so completely my sense of desire and sexuality seemed to rest in her hands. We never reached a conclusion to this disagreement; we simply concluded and re-concluded that there was no use bickering over abstractions, though abstractions continued to be the sole subject of our bickering.
this is funny. maybe bh inspo? for arguments
The same year as her Morning Show performance, Gene Deitch invited Connie to perform at his salon, a regular event he held and recorded in his Greenwich Village apartment. Connie arrived in a long shapeless dress, leading someone to quip that she’d “just come in from milking the cows,” to which she retorted, “I’ll milk you,” then took up her guitar and began to play.† She impressed the crowd that night, though they still found her strange and old-fashioned. The problem, perhaps, was that Connie had all the qualities a male folk musician was allowed to have in the 1950s and none of what was expected of a female singer. She was bewildering when she should have been seductive, rugged when she should have been glamorous. Her songs were about steely women when they should have been about powerful men. Her voice had a stilted, pedantic quality—the sort of irregularity celebrated in Bob Dylan—instead of the nostalgic, mellifluous tone of a woman. A booking agent told her she needed to buy some lipstick and high heels before he could get her gigs. Shades of equality could be seen elsewhere in the Northern Territory, but stages and spotlights still demanded a beautiful docility. At the time, few noticed or cared about correcting the prejudices in an industry seen as ultimately frivolous.
The same year as her Morning Show performance, Gene Deitch invited Connie to perform at his salon, a regular event he held and recorded in his Greenwich Village apartment. Connie arrived in a long shapeless dress, leading someone to quip that she’d “just come in from milking the cows,” to which she retorted, “I’ll milk you,” then took up her guitar and began to play.† She impressed the crowd that night, though they still found her strange and old-fashioned. The problem, perhaps, was that Connie had all the qualities a male folk musician was allowed to have in the 1950s and none of what was expected of a female singer. She was bewildering when she should have been seductive, rugged when she should have been glamorous. Her songs were about steely women when they should have been about powerful men. Her voice had a stilted, pedantic quality—the sort of irregularity celebrated in Bob Dylan—instead of the nostalgic, mellifluous tone of a woman. A booking agent told her she needed to buy some lipstick and high heels before he could get her gigs. Shades of equality could be seen elsewhere in the Northern Territory, but stages and spotlights still demanded a beautiful docility. At the time, few noticed or cared about correcting the prejudices in an industry seen as ultimately frivolous.
This sort of gesture—to force someone into feeling what they wanted to avoid—was something X did all her life to anyone she felt she had the right to change. It seems that the more she loved someone, the more pain she wanted to dredge up, the more demanding she became, no matter the cost, no matter the damage. [...]
This sort of gesture—to force someone into feeling what they wanted to avoid—was something X did all her life to anyone she felt she had the right to change. It seems that the more she loved someone, the more pain she wanted to dredge up, the more demanding she became, no matter the cost, no matter the damage. [...]