Bickerton quotes Jean-Louis Comolli, an editor at the magazine during its most radical phase in the ’60s and ’70s. Film criticism and filmmaking, he wrote, must make “a political choice to stop seeing the audience as an inert, amorphous mass open to all sorts of manipulation by advertising,” and instead must “bank on the existence of an audience that is lucid” and “ultimately as creative as the filmmaker.” Bickerton argues that Cahiers switched tactics as the film industry changed during the Reagan–Star Wars era, dumbing down in order to please a new kind of consumer and to drive flagging sales.

Only Serge Daney, the magazine’s most vital film critic since the days of Bazin and Truffaut, held fast, admitting that while “the times themselves [had] grown more feeble, in terms of thought,” film critics still had to discover and explain “what was cinema’s ‘specificity,’ given the proliferation of images through advertising and television. . . . And how should the critic conceive of his or her role within this transformed landscape of images?”

Maybe Dom Cobb is a metaphorical name like Ariadne or Mal, other characters in this turgid crowd-pleaser, and I just didn’t know what the significance was. A lot of people who have seen it will tell you that Inception is one big metaphor — a movie about making movies, about how movies work, about what it’s like to see movies, and how close they are to dreams and how life is like a dream and like a movie, too. “It’s a movie about movies!” these fans insist, giving special emphasis to the word movies the way sometimes people used to say something meaningful was about life. Then they tell you how it was about movies. What they don’t tell you is that it’s about bad movies.