they differed from their white counterparts only to the extent that their domestic aspirations were thwarted by the exigencies of the slave system

Proportionately, more Black women have always worked outside their homes than have their white sisters. The enormous space that work occupies in Black women’s lives today follows a pattern established during the very earliest days of slavery. As slaves, compulsory labor overshadowed every other aspect of women’s existence. It would seem, therefore, that the starting point for any exploration of Black women’s lives under slavery would be an appraisal of their role as workers.

While it is hardly likely that these women were expressing pride in the work they performed under the ever-present threat of the whip, they must have been aware nonetheless of their enormous power—their ability to produce and create. For, as Marx put it, “labor is the living, shaping fire; it represents the impermanence of things, their temporality.” It is possible, of course, that this traveler’s observations were tainted by racism of the paternalistic variety, but if not, then perhaps these women had learned to extract from the oppressive circumstances of their lives the strength they needed to resist the daily dehumanization of slavery. Their awareness of their endless capacity for hard work may have imparted to them a confidence in their ability to struggle for themselves, their families and their people.