The problem with late capitalism is not the greed of capitalists. That's the difference between a Marxist analysis and an ethical one - the Marxist one will focus on systems, forms of organisation are central. Capitalism is not bad because CEOs are uniquely evil. It's the other way around. Anyone who's in the position of CEO would act as CEOs do. It's just a systemic pressure that produces that kind of behaviour. Part of the problem is that we are looking at systemic tendencies here. [...]
The problem with late capitalism is not the greed of capitalists. That's the difference between a Marxist analysis and an ethical one - the Marxist one will focus on systems, forms of organisation are central. Capitalism is not bad because CEOs are uniquely evil. It's the other way around. Anyone who's in the position of CEO would act as CEOs do. It's just a systemic pressure that produces that kind of behaviour. Part of the problem is that we are looking at systemic tendencies here. [...]
[...] what's involved in re-floating this concept of paternalism is defending the concept of education, and also defending the concept of authority; and differentiating the concept of authority from that of authoritarianism. Authority based on expertise, knowledge, skills - there's nothing wrong with that, providing it isn't abused. That needs to be abused to be authoritarianism, which is simply power based on fear. Part of a democratic political project is not eliminating authority, but constituting authority collectively. The best way of fighting authoritarianism is not abandoning the question of authority - which will always re-assert itself in one form of another, if one simply ignores it - but of constituting authority in this colletive way. [...]
[...] what's involved in re-floating this concept of paternalism is defending the concept of education, and also defending the concept of authority; and differentiating the concept of authority from that of authoritarianism. Authority based on expertise, knowledge, skills - there's nothing wrong with that, providing it isn't abused. That needs to be abused to be authoritarianism, which is simply power based on fear. Part of a democratic political project is not eliminating authority, but constituting authority collectively. The best way of fighting authoritarianism is not abandoning the question of authority - which will always re-assert itself in one form of another, if one simply ignores it - but of constituting authority in this colletive way. [...]