by
Don DeLillo
View all notes
Available query params: commented=1, untagged=1
“What is the role of commercial television in the twentieth century and beyond?”
“In my blackest moods I feel it spells chaos for all of us.”
“How do you get over these moods?” I said.
“I take a mild and gentle Palmolive bath, brush my teeth with Crest, swallow two Sominex tablets, and try desperately to fall asleep on my Simmons Beautyrest mattress.”
“Thank you.”
[...] There are only several ways to die and I’ve just named two. I could no longer bear the way I was dying and so I decided to take my chances with him. We made love for the first time in the back seat of his Cadillac in somebody’s driveway at ten o’clock in the evening somewhere between Boston and New York. I was not quite a virgin at the time and this upset him. He couldn’t understand how a nineteen-year-old girl from a good family and so forth. We lived together, on and off. He’d go away on one of his business trips and I’d wonder how much the nature of his job meant to our relationship. I couldn’t help suspecting I had manufactured the whole thing, my need for him, simply to avoid what I considered to be the alternatives. This is one of my very annoying traits. I can’t sit back and let something grow of its own momentum and eventually reveal its truth or horror. I must probe from the outset. But there it is, take it or leave it, and I’d be alone in bed wondering whether I needed him at all, whether anyone would have done, anyone who spent his nights close to violent death. There must be a limit to the need to defeat boredom. In defeating it, I may have gone beyond the limit. I needed death in order to believe I was living, an atmosphere of death much more real and personal than anything the newspapers can offer. [...]
“My image began to blur. This became a problem for both of us. However, we have continued to be very fond of each other. Divorce is a wonderful invention, much better than protracted separation or murder. It destroys tension. It liberates many wholesome emotions which had been tyrannized by the various mental cruelties. Divorce is the most educating route to a deep understanding between two people. It’s the second and most important step in arriving at a truly radiant form of self-donative love. Marriage, of course, is the first step.”
“I see myself in a big stone house on the Oregon coast,” Brand said. “I’m exactly sixty years old. I built the house myself, rock by rock. I see myself as one of those unique old writers who’s still respected for his daring ideas and style. Young disciples make pilgrimages to visit me. They come hiking up to my house carrying knapsacks and copies of my books. There are no roads in the area. It’s like Big Sur, only more lonely and remote. The house is right above the ocean and I can see seals basking on the rocks and big lean seabirds skimming over the waves and even an occasional shark, the fin of a big beautiful shark bright in the sunlight. The shark is my personal symbol. At the back of all my books there’s an imprint of a shark just like the wolfhound on Alfred A. Knopf books. The surf thunders on the rocky beach. The wind comes off the water and blows past the house and goes whistling through the woods out back. I see myself as lean and craggy. The young disciples come from every corner of the world. Sometimes they come in groups, a bunch of young Frenchmen and their girlfriends bringing greetings from famous old French philosophers and writers, guys I shared symposiums with and signed petitions with, famous old French intellectuals who haven’t given up their revolutionary ideas and who still exert a profound influence on French foreign policy. The young disciples usually stay a week or so. We have quiet talks and go walking on the beach. They ask me about my life and thought. Sometimes I get a stray, a young female disciple who comes all alone from Sweden at great personal expense and hardship. She is young and blond and lovely. The Swedish experiment has not worked, she says. We go to bed together. We can hear the wind and the gulls. There’s nothing in the room except the four stone walls and the bed. Afterward she tells me I am like a man half my age. We speak only rarely. She cooks simple Swedish meals for me. We walk on the beach. I read her the first chapter of my work in progress and she tells me it is the best and truest I have done. She asks me about my wife. I had been married years before to a beautiful Vietnamese girl who died of a rare lung disease. I say nothing to the Swede. I merely take her hand and lead her to the bed. Two weeks later I tell her that she must go. My work demands the tension of loneliness. She understands. I go back to work. It is all hard and clean. The surf crashes on the rocks. A month later a tall lovely Australian girl with titian hair comes walking up the steep rocky path. She is carrying a knapsack and my lone book of verse.”
man this is so sad and empty
Any description of the main street of Fort Curtis can begin and end inside this very sentence. Beyond that I find only redundancy. The same six words identify the thing to be described and serve to describe it. The main street of Fort Curtis.
At some point in the night, sleepless, as I stood by a window overlooking a blue swimming pool, I remembered walking once past the Waldorf and St. Bartholomew’s and the Seagram Building and then looking across the street to see a lovely girl in light green standing by the Mercedes-Benz showroom on Fifty-sixth Street. It was a summer evening, a Friday, and the city was beginning to empty. I crossed to the traffic island and paused a moment, watching her. She was waiting for someone. The violet twilight of Park Avenue slid across tall glass. Traffic slowed and the mild bleating of horns lifted a half note of longing into the heavy dusk. There was a sense of the tropics, of voluptuousness and plucked fruit, and also of the sea, a promise disclosing itself in tides of air salted by the rivers and bay, and of penthouse hammocks and huge green plants, a man and woman watching the city descend into the musical craters of its birth. And she stood by the window, not quite facing me, shapely and fair, all that elegant velocity bottled behind her, concealed torsion bars and disc brakes, the poise of fine machinery, and her body then, softly turning, seemed to melt into the rippling glass. That was all there was and it was everything.
god
— Would you like a coffee? She asked as a pretext to get him to come in.
He stayed on the threshold. She was standing, in a short and transparent nightdress. He was going to say: “you can sleep easy now, I found a way to get him to go.” But before he said that he stopped short, his lips pursed, and looked her up and down. Finally he said:
— I’ll call in the morning.
With the despair of a woman scorned, she heard his car pull away.
Ulisses’s gaze robbed her of sleep. She looked herself all over in the mirror in order to figure out what Ulisses had seen. And she found herself attractive. Yet he hadn’t wanted to come in.
And so you didn’t want any more of that. And you stopped the possibility of pain, which no one gets away with. You just stopped and found nothing beyond it. I’m not saying I have much, but I still have intense searching and violent hope. Not that quiet and sweet voice of yours. And I don’t cry, if I need to one day I’ll scream, Lóri. I’m in the middle of a struggle and much closer to whatever people call a poor human victory than you, but it is a victory. I could already have you with my body and soul. I’ll wait for years if I must for you too to have a soul-body in order to love. We’re still young, we can waste some time without wasting our whole lives. But look at everyone around you and see what we’ve made of ourselves and considered our daily victory. We haven’t loved, that most of all. We haven’t accepted what we don’t understand because we don’t want to look stupid. We’ve hoarded things and reassurances because we don’t have each other. We don’t have any joy that hasn’t already been catalogued. We’ve built cathedrals, and stayed outside because the cathedrals we ourselves built, we’re afraid they’re traps. We haven’t surrendered to ourselves, because that would be the start of a long life and we’re afraid of that. We’ve avoided falling to our knees in front of the first one of us who says, out of love: you’re afraid. We’ve organized smiley clubs and associations where you are served with or without soda. We’ve tried to save ourselves but without using the word salvation in order to avoid the embarrassment of being innocents. We haven’t used the word love so as not to have to recognize its contexture of hate, love, jealousy and so many other contradictories. We’ve kept our death a secret in order to make our life possible. Many of us make art because we don’t know what the other thing is like. We’ve disguised our indifference with false love, knowing that our indifference is disguised anguish. We’ve disguised with a small fear the greatest fear of all and that’s why we never speak of what really matters. Speaking about what really matters is considered a blunder. We haven’t worshipped because we have the sensible pettiness to remember on time the false gods. We haven’t been pure and naive in order not to laugh at ourselves and so that at each day’s close we can say “at least I didn’t do something stupid” and that way we don’t feel confused before putting out the light. We’ve smiled in public about things we wouldn’t smile about alone. We’ve called our candor weakness. We have feared each other, most of all. And all this we consider our daily victory. But I escaped that, Lóri, I escaped with the ferocity of someone escaping the plague, Lóri, and I’ll wait until you too are more ready.
ulisses monologue
— Yes, said Ulisses. But you’re wrong. I don’t give you advice. I just — I—I think that what I’m really doing is waiting. Waiting perhaps for you to give yourself advice, I don’t know, Lóri, I swear I don’t know, sometimes it seems like I’m wasting my time, sometimes it seems that on the contrary, there’s no more perfect, though worrisome, way to use time: the time of waiting for you. Do you know how to pray?
— What? she asked with a start.
— Not pray the Lord’s Prayer, but ask something of yourself, ask the maximum of yourself?
— I don’t know if I know, I’ve never tried. Is that a piece of advice? she asked with irony.
He looked flustered:
— I think it was. Forget what I said.
— My mystery is simple: I don’t know how to be alive.
— Because you only know, or only knew, how to be alive through pain.
— That’s right.
— And don’t you know how to be alive through pleasure?
— I almost do. That’s what I was trying to tell you.