One muggy evening, I realized the time had come to say goodbye. I asked Harjinder to remove the oxygen mask and leave the room. My mother and sister sat on the edge of the bed. I opened my father’s mouth and gave him the first dose of morphine. Over the next few hours, I poured into him all the morphine I had.
The air in the room grew thick. Each breath sounded like a sea roaring for an eternity. He was slipping, he was drowning, and at times he appeared to be resisting. Tears flowed from his eyes until all the air left him and his body sank.
The power went out. The entire house fell into darkness. It felt timely; we didn’t have to see each other’s grief-stricken faces.
wow
As Solow remarked when he received the Nobel Prize in economics in 1987, “One of the achievements of growth theory was to relate equilibrium growth to asset pricing under tranquil conditions.” In other words, private investment and distribution goals could be made objects of indirect planning if capital markets sent meaningful signals about social priorities. But “the hard part of disequilibrium growth is that we do not have — and it may be impossible to have — a really good theory of asset valuation under turbulent conditions.” High securities prices might signal that a corporation or municipality was satisfying public wants through its provision of sales or services — or that it had been thrown on the betting table or the chopping block. Profits and profitability in the capital market, it turned out, no longer told us anything about what kind of products and services the public wanted to consume and how. Maybe they never had.
When economists aggregate all the various types of capital into a single quantity — corporate paper, equipment, patents, real estate, et cetera — they make it impossible to know whether the right tax incentives will channel this abstraction into labor income, productivity, or growth. Most often, liberated capital flows into asset bidding, more debt, corporate stock buybacks, dividends, and idle cash to be hoarded. You might call it wealth, but you’d need the right education to believe it.
Historically, the tendency in American economics has been to conflate investment talk with trading talk, which opens the door to the argument that cutting tax rates for large savers will increase the funds available for starting businesses and creating jobs, rather than for taking bets and protecting status. Since high rates of return should mean available investment opportunities, the confusion leads people to oppose any limits on profits. This makes it difficult to determine what type of social activity our financial institutions are sustaining — increasing the income of ordinary workers or safeguarding hoarded wealth. The devastating effects of this confusion are now self-evident, and they cast a shadow over the Clinton and Obama Administrations.
[...] Yale Law professor David Singh Grewal asks how our theory of history changes when we see capital as a “social relation” rather than “simply a stock of assets, whose equilibrium rental price may be established through conventional supply and demand considerations.” Grewal argues that the ability of the state to “limit — or buttress — the prerogatives of capital” is rooted in the legal distinction between a government constitution and a government administration. In this analysis, it is the law, rather than productivity, that determines the distribution of income. Conflicts that emerge between a new administration and constitutional law — as with the campaigns to abolish slavery, to institute the graduated income tax, or to establish a federal minimum wage or universal health insurance at the state level — “are only to be overcome, if at all, in extraordinary moments of popular constitutional lawmaking.” [...]
capital should definitely be seen as a social relation
[...] As Naidu writes, financial markets and labor relations are both arenas in which state power plays the determining role; both are shaped by the contingencies of government interference or lack thereof. When values collapse and debts go unpaid, or when a strike threatens the health and safety of the community, it falls to the courts and the police to decide which groups will come out ahead. If we follow this line of thinking, property values represent more than expectations about social desires; they represent confidence that ownership will continue to carry influence and power. Property rights are best understood as “the ability to call on the government to secure the promised flow of income.”
As Steinbaum writes with startling frankness, income and wealth “tend to diverge because the ideological commitments of capitalism prohibit policies that would check divergence.” If there is a formula here, it is about power and ideas, not a purely economic understanding of r>g. The state produces inequality by ensuring a constant rate of return to capital, even when growth is slowing.
this is great
[...] Art objects critical of their own status as assets are still assets. Contemporary art has shaped the world like any other market. Freeport art storage is just a new take on the Swiss bank, housing millions of artworks in tax-free and mostly extraterritorial storage zones. In “If You Don’t Have Bread, Eat Art!” and “Is Art a Currency?” Steyerl argues that art is an alternative currency, “a networked, decentralized, widespread system of value,” and that its industries “trigger trickle-up effects which are then flushed sideways into tax havens.” But it is not a common currency available to all. As Steyerl writes, “Contemporary art is just a hash for all that’s opaque, unintelligible, and unfair, for top-down class war and all-out inequality.”
The “investment theory of party competition,” advanced by political scientist Thomas Ferguson, holds that investors exert influence through monetary contributions but also through organizations [...]
[...] The strength of the New Deal, he argues, came from the alliance between labor and the bloc of “capital-intensive industries, investment banks, and internationally oriented commercial banks” that had emerged in the early 20th century. Because these businesses were less labor-intensive than their predecessors, and their profit margins thus less affected by rises in wages, they could “afford” to have a coalition with organized labor as long as they could still advance their goals on trade. This isn’t to say that labor didn’t have a role to play — but wealthy investors played an equal if not bigger role, helping convert FDR and the Democrats to internationalism and free trade. What made the New Deal coalition viable for a time was the uneasy harmony of this bloc.
Ferguson also explains how this bloc dissolved. Conventional arguments tend to point to the failure of organized labor to incorporate “new social movements” into its ranks, or to argue that those social movements were responsible for pushing the party toward “identity politics,” leaving economic justice by the wayside. Centrist Democrats’ preferred explanation for the realignment of the party holds that Americans simply became more conservative during the Carter years, as the working classes fractured over issues like busing and welfare. But this doesn’t stand up to scrutiny. According to polling data, from the time and since, most Americans haven’t moved right at all: for the most part, they supported (and still support) the types of programs advanced by the New Deal.
Investors, however, did not. By the early 1970s, military spending on the Vietnam War had strained the budget, leading to inflation, while growing competition from other strong economies, like Germany and Japan, was putting pressure on American manufacturing. The American economic picture was already profoundly uncertain before the decade’s oil crises struck. The 1973–75 recession — at the time, the worst since the Depression — prompted business leaders to temper wage increases (which meant attacking organized labor) and oppose any tax increases to pay for existing social programs (which would mean reduced spending power for already cash-strapped consumers). The Republican Party was historically the party of balanced budgets, and it was divided on issues of trade. With the rise of Ronald Reagan, however, the party gradually moved toward the magical solution of low taxes and drastically expanded military spending, combined with greater internationalism on trade — this latter move helping to siphon off the free trade bloc that had backed the New Deal. The 1980 Reagan campaign, Ferguson and Rogers write, thus “opened the way for virtually all of American business to mass behind its candidate.”
The Democrats panicked, and left their constituents behind. Over the next decade, they would decide again and again that the only response to the business friendliness of Reaganism was more business friendliness. [...]
In 2016 we knocked on doors for Sanders and, like many thousands of others, were liberated and transformed by his campaign. Sanders’s long-standing rhetorical ploy has been to reframe what was taken for granted (a private insurance market for health care) as itself a form of madness and to reframe what is considered mad, bad, and dangerous (a public insurer) as the bare minimum of what could be expected in a country as rich as the United States. To say this at the doors of hundreds of people, and to find that they agreed with you, was to feel sane yourself.
In the more recent fiction of a pacified Europe, a smooth EU-niversality prevails in place of the old strife within and between countries. Handke, such a late modernist that the party appears to have ended, is an Austrian who lives in Paris; but can you regularly identify the city or country his peripatetic characters are passing through, metafictional preoccupations in train? Much of the postwar European fiction, some of it very good, that we might read as World Literature — Perec, Bernhard, Nádas, Nooteboom, Jelinek, Marías, Sebald, now Knausgård — is extremely psychological in character and only vestigially social and geographical. Typically the narrator is a monologist, resembling the author, who tells of personal turmoil amid social stasis. He recognizes himself, with snobbish self-approbation, as a part of a stable polyglot pan-European elite; most other inhabitants of his country, as of the neighboring ones, are unthreatening idiots who turn on the TV after returning from work. The younger ones take drugs and dance to club music on weekends; the older ones go on package tours before dying of cancer. Nietzschean last men (and women), they can be roused neither to the self-promotion nor to the gun violence that lend spice to American life. Their tribune is Michel Houellebecq. Other big-name European novelists write books about personal relationships and international culture, and not much in between. Resigned to terminal minorness, this is a European novel written by, about, and for literary people who attain a critical mass only at the Frankfurt Book Fair, and then without taking the opportunity to riot against the European Central Bank. Many suicides occur in its pages. The wonder is there aren’t more.
dont fully get this but i enjoyed it