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[...] Schtitt was educated in pre-Unification Gymnasium under the rather Kanto-Hegelian idea that jr. athletics was basically just training for citizenship, that jr. athletics was about learning to sacrifice the hot narrow imperatives of the Self — the needs, the desires, the fears, the multiform cravings of the individual appetitive will — to the larger imperatives of a team (OK, the State) and a set of delimiting rules (OK, the Law). [...]
[...] The true opponent, the enfolding boundary, is the player himself. Always and only the self out there, on court, to be met, fought, brought to the table to hammer out terms. The competing boy on the net's other side: he is not the foe: he is more the partner in the dance. He is the what is the word excuse or occasion for meeting the self. As you are his occasion. Tennis's beauty's infinite roots are self-competitive. You compete with your own limits to transcend the self in imagination and execution. Disappear inside the game: break through limits: transcend: improve: win. Which is why tennis is an essentially tragic enterprise, to improve and grow as a serious junior, with ambitions. You seek to vanquish and transcend the limited self whose limits make the game possible in the first place. It is tragic and sad and chaotic and lovely. All life is the same, as citizens of the human State: the animating limits are within, to be killed and mourned, over and over again.
And time in the P.M. locker room seems of limitless depth; they've all been just here before, just like this, and will be again tomorrow. The light saddening outside, a grief felt in the bones, a sharpness to the edge of the lengthening shadows.
ugh beautiful
[...] Jim, I'm telling you you cannot imagine my absence. It's my fault, Jim, home so much, limping around, ruined knees, overweight, under the Influence, burping, nonslim, sweat-soaked in that broiler of a trailer, burping, farting, frustrated, miserable, knocking lamps over, overshooting my reach. Afraid to give my last talent the one shot it demanded. Talent is its own expectation, Jim: you either live up to it or it waves a hankie, receding forever. Use it or lose it, he'd say over the newspaper. I'm... I'm just afraid of having a tombstone that says HERE LIES A PROMISING OLD MAN. It's... potential may be worse than none, Jim. Than no talent to fritter in the first place, lying around guzzling because I haven't the balls to... God I'm I'm so sorry. Jim. You don't deserve to see me like this. I'm so scared, Jim. I'm so scared of dying without ever being really seen. Can you understand? Are you enough of a big thin prematurely stooped young bespectacled man, even with your whole life still ahead of you, to understand? Can you see I was giving it all I had? That I was in there, out there in the heat, listening, webbed with nerves? A self that touches all edges [...]
[...] He had simply never in his life felt so unattractive or been so sick. He wept silently in shame and pain at the passage of each brightly lit public second's edge, and the driver ants that boiled in his lap opened needle-teethed little insectile mouths to catch the tears. He could feel his erratic pulse in his sty. The Gray Line was of the Green- and Orange-Line trundling-behemoth-type train, and he sat all alone at one end of the car, feeling each slow second take its cut.
dead
But Otis Lord — who's watched the exchange, ashen, and has called up something relevant on EndStat's TREEMASTER metadecision subdirectory — now, to everyone's horror, removes from around his neck a shoelace with a little nickel-colored key and bends to the small locked solander box on the food cart's bottom shelf and as everyone watches in horror opens the box and with near-ceremonial care exchanges the white beanie on his head for the red beanie that signifies Utter Global Crisis. The dreaded red UGC beanie has been donned by an Eschaton game-master only once before, and that was over three years ago, when human input-error on EndStat tallies of aggregate SUFDDIR during a three-way SACPOP free-for-all yielded an apparent ignition of the earth's atmosphere.
Now a real-world chill descends over the grainily white-swirled landscape of the nuclear theater.
Pemulis tells Lord he cannot believe his fucking eyes. He tells Lord how dare he don the dreaded red beanie over such an obvious instance of map-not-territory equivocationary horseshit as Ingersoll's trying to foist
so good
[...] Players themselves can't be valid targets. Players aren't inside the goddamn game. Players are part of the apparatus of the game. They're part of the map. It's snowing on the players but not on the territory. They're part of the map, not the cluster-fucking territory. You can only launch against the territory. Not against the map. It's like the one ground-rule boundary that keeps Eschaton from degenerating into chaos. Eschaton gentlemen is about logic and axiom and mathematical probity and discipline and verity and order. You do not get points for hitting anybody real. Only the gear that maps what's real. Pemulis keeps looking back over his shoulder to the pavilion and screaming 'Jaysus!'
incredible
[...] Now INDPAK's Penn and AMNAT's McKenna, who have long-standing personal bones to pick with Ann Kittenplan, peel off and gather ordnance and execute a pincer movement on Ann Kittenplan. She is hit twice from behind at close range. Ingersoll has long since gone down and is still getting hit. Lord is ruling at the top of his lungs that there's no way AMNAT can launch against itself when he gets tagged right on the breastbone by an errant warhead. Clutching his chest with one hand, with the other he flicks the red beanie's propeller, never before flicked, whose flicked spin heralds a worst-case-&utterly-decontrolled-Armageddon-type situation. Timmy Peterson takes a ball in the groin and goes down like a sack of refined flour. Everybody's scooping up spent warheads and totally unrealistically refiring them. [...] a degenerative chaos so complex in its disorder that it's hard to tell whether it seems choreographed or simply chaotically disordered. LaMont Chu is throwing up into the Indian Ocean. Todd Possalthwaite has his hands to his face and is shrieking something about his 'doze.' It is now, beyond any argument or equivocation, snowing. The sky is off-white. Lord and his cart are now literally making tracks for the edge of the map. Evan Ingersoll hasn't moved in several minutes. Penn lies in a whitening service box with one leg bent beneath him at an impossible angle. Someone way off behind them has been blowing an athletic whistle. Ann Kittenplan begins to chase REDCHI's General Secretary south across the Asian subcontinent at top speed. Pemulis is telling Hal he hates to say he told them so. [...]
the Eschaton scenes are simply magical
[...] the C.U.S.P. suddenly swept to quadrennial victory in an angry reactionary voter-spasm that made the U.W.S.A. and LaRouchers and Libertarians chew their hands in envy as the Dems and G.O.P.s stood on either side watching dumbly, like doubles partners who each think the other's surely got it, the two established mainstream parties split open along tired philosophical lines in a dark time when all landfills got full and all grapes were raisins and sometimes in some places the falling rain clunked instead of splatted, and also, recall, a post-Soviet and Jihad era when — somehow even worse — there was no real Foreign Menace of any real unified potency to hate and fear, and the U.S. sort of turned on itself and its own philosophical fatigue and hideous redolent wastes with a spasm of panicked rage that in retrospect seems possible only in a time of geopolitical supremacy and consequent silence, the loss of any external Menace to hate and fear. [...]
[...] 'You burn to have your photograph in a magazine.' 'I'm afraid so.' 'Why again exactly, now?' 'I guess to be felt about as I feel about those players with their pictures in magazines.' 'Why?' 'Why? I guess to give my life some sort of kind of meaning, Lyle.' 'And how would this do this again?' 'Lyle, I don't know. I do not know. It just does. Would. Why else would I burn like this, clip secret pictures, not take risks, not sleep or pee?' 'You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.' 'I do. They must. I would. Else why would I burn like this to feel as they feel?' 'The meaning they feel, you mean. From the fame.' 'Lyle, don't they ?' [...] 'LaMont, perhaps they did at first. The first photograph, the first magazine, the gratified surge, the seeing themselves as others see them, the hagiography of image, perhaps. Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.' 'Is this supposed to be good news? This is awful news.' 'LaMont, are you willing to listen to a Remark about what is true?' 'Okey-dokey.' 'The truth will set you free. But not until it is finished with you.' 'Maybe I ought to be getting back.' 'LaMont, the world is very old. You have been snared by something untrue. You are deluded. But this is good news. You have been snared by the delusion that envy has a reciprocal. You assume that there is a flip-side to your painful envy of Michael Chang: namely Michael Chang's enjoyable feeling of being-envied-by-LaMont-Chu. No such animal.' 'Animal?' 'You burn with hunger for food that does not exist.' 'This is good news?' 'It is the truth. To be envied, admired, is not a feeling. Nor is fame a feeling. There are feelings associated with fame, but few of them are any more enjoyable than the feelings associated with envy of fame.' 'The burning doesn't go away?' 'What fire dies when you feed it? It is not fame itself they wish to deny you here. Trust them. There is much fear in fame. Terrible and heavy fear to be pulled and held, carried. Perhaps they want only to keep it off you until you weigh enough to pull it toward yourself.' 'Would I sound ungrateful if I said this doesn't make me feel very much better at all?' 'LaMont, the truth is that the world is incredibly, incredibly, unbelievably old. You suffer with the stunted desire caused by one of its oldest lies. Do not believe the photographs. Fame is not the exit from any cage.' 'So I'm stuck in the cage from either side. Fame or tortured envy of fame. There's no way out.' 'You might consider how escape from a cage must surely require, foremost, awareness of the fact of the cage. And I believe I see a drop on your temple, right... there...' Etc.