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Showing results by William Gaddis only

[...] Turn your head dear, turn your face this way, do you see what I mean now, Teen? the same delicate glow on her clear white skin when they talk about being just a little bit pregnant like those French women in the eighteenth century for that glow that comes on the first month or so and then the curettage, it was all Bunker’s idea. He thought it would be fun for me to get up in court and say I was just using this awful boy to try out this old French beauty secret but Jerry thought it wouldn’t go over with this stupid fossil of a judge [...]

lol

—p.314 by William Gaddis 11 months, 2 weeks ago

—Just stop here for a minute and let me put in a disclaimer, want to be clear that I’m not giving or even purporting to give you legal advice, just another formality. That’s what you pay for. You think I want something else out of it? I got something else. I got a chance I’d have never had otherwise. I got the chance to read your play. You remember Conrad describing his task, to make you feel, above all to make you see? and then he adds perhaps also that glimpse of truth for which you have forgotten to ask? That’s what I’m talking about, that’s what you’re giving us in your play old fellow, what you can do that none of the rest of us can. Maybe you’re not even aware of how many of us envy these gifts you’ve got, look around at all the bad poems and bad art by people who can’t spell and can’t draw, bad books by somebody not because he wants to write, he wants to be a writer, millionaire stock peddler, car maker, general but he wants to be an author while the brilliant work of some real writer lies there gathering dust, a play like yours courts oblivion because there’s no one around with the wit to grasp its possibilities, to see what you saw there and put it up on the stage where it belongs.

—p.318 by William Gaddis 11 months, 2 weeks ago

—Of course I do, let me finish. Of course it’s madness, but the madness comes first. It’s an essential of the human condition, the worse the human condition the greater the madness and your revealed religion simply comes along to channel the madness, give some shape to it. For these unlettered hordes mired in poverty the only things that are free are sex and religion, and the poorer and more illiterate they are the more they procreate and the more ornate these religious pantheons and rituals become. Some Filipino crucifies himself at Easter because Jesus drove him to it? No, no he’s mad from the start and religion gives it an outlet, gets it organized, penitents flagellating themselves with scourges till the blood pours out in those streams of madness throbbing away skindeep all over Mexico, Sikhs, Iraqis, Afghanis they’re all raving maniacs to begin with looking for some grand design that they can fit into, some system of absolutes where they can find refuge, that’s what the true believer is isn’t he? And the more chaotic the times, the greater the demand for these absolutes, it’s what drove Dostoevski’s heroes over the brink wasn’t it? this panic at living in a meaningless universe? Take the deep bedrock madness of the Germans from Peter the Hermit and Thomas Münster right down to the death camps they try to masquerade as nationalism, like that exquisite distillation of total madness that’s peculiarly Japanese. The Italians channel theirs through the Vatican in a wholesale mayhem of crime and opera, the Russians drown theirs in a sea of vodka and the English cross dressing theirs under the skirts of the Anglican Church or they’d be as frankly mad as their neighbors across the Irish sea.

—p.328 by William Gaddis 11 months, 2 weeks ago

—Well my God I mean you knew that didn’t you? that he’d never have been made managing partner in a fine old white shoe blue ribbon outfit like Swyne & Dour without a good dose of that old school tie duplicity? that he thinks you think like he would, so he’ll think it first, that you might sue them for the pressure they’ve put on you that got you into this accident? Sending you to their psychiatrist to save your sanity? to protect you? or protect the firm against you with an expert witness using everything he’s wrung out of you to show that you’re unstable? picking up her own glass already half emptied —because I can’t stand seeing this happen to you that’s why I, what’s made me sound harsh and impatient and perfectly awful and I look at myself and see somebody I don’t like because I can’t stand what it’s doing to me either, I’m your wife aren’t I? with a hand on his arm that sent a tremor the length of it —I mean I love you Harry, I love your hands and your stubborn fighting yourself that drives me crazy when you won’t take the shortcut like the rest of them and I love your hands on me and what they do and the stiff stubborn hairy Ainu that’s like all the rest of you when I look around us at the pieces of my absurd pointless life before we met all strung out in front of us worried about Father, about the house and poor Oscar out there with his whole life in the lap of the gods and your smile, shaking your head it’s such a patient, sad smile looking for what’s right, what you said once, not what is just but what is right?

—p.346 by William Gaddis 11 months, 2 weeks ago

—Well my God Harry don’t tell, don’t get Oscar’s hopes up, I mean this whole brittle shell he’s put together for who he thinks he is now but suddenly I look through that mangy beard and cigar smoke and see the face of the little boy down there by the pond that day with the little canoe he’d made, he’d spent days at it stripping the bark off a beautiful white birch that stood there and Father, Father looking at it without a word like some terrible open wound, looking at the canoe sunk in the mud and he had the poor tree cut down the next day without a word, gone without a trace he never mentioned it again but he never let Oscar forget it, just with a look, it was all too heartbreaking and now he’s done it again. Oscar’s done it again setting himself up with these fantasies of producing his play when he wins this appeal and if he loses, this whole desperate pose as the gentleman poet, the last civilized man I mean he’s just really so different from who he thinks he is and God only knows, when he loses . . .

—p.348 by William Gaddis 11 months, 2 weeks ago

—Not when he loses, Christina. It’s when this who he thinks he is loses, what the whole thing’s all about isn’t it? He goes off on a frolic of his own writes a play and expects the world to roll out the carpet for . . .

—A frolic! Where in God’s name did you get that, I mean have you ever seen anyone more deadly serious than . . .

—Just a phrase, comes up sometimes in cases of imputed negligence, the servant gets injured or injures somebody else on the job when he’s not doing what he’s hired for, not performing any duty owing to the master, voluntarily undertakes some activity outside the scope of his employment like . . .

—Harry?

—Like an office worker puts out an eye shooting paperclips with a rubberband they say he’s on a frolic of his own, no intention of advancing his employer’s business his employer’s not liable, there may be a case if the employer knew about this horseplay and hadn’t tried to . . .

—Harry! My God I’m not talking about shooting paperclips, I mean can’t you say anything without writing a whole legal brief to go with it? and a swallow from her glass broke her off coughing —he, he spent a year, two years writing it and . . .

—p.348 by William Gaddis 11 months, 2 weeks ago

—All right, look. Look all I meant was Oscar takes off and writes a longwinded play about his grandfather he wasn’t hired to do it, about somebody seeking justice nobody paid him to did they? And it gets him nowhere, does he keep at it? write another play? and another? No, no he splurges this one time and then lets it devour him year after year like this little birch canoe he made because it’s safer to blame the world out there for rejecting who he thought he was, for all the work he’s put in on a play that’s not really about justice in the first place, not about injustice it’s about resentment, it’s resentment right from the start like his little canoe sunk in the mud and it poisons everything, blaming those faceless ogres out there instead of looking inside at the ogres we don’t want to see, don’t dare see our own hand in it, who we really are, and if he wins? pausing again to reach for the bottle, —if who he thinks he is wins on this appeal? What you see in the headlines out of Washington every day isn’t it? caught redhanded destroying evidence, obstructing justice, committing perjury off on frolics of their own and when they get off on some technicality, everybody knows they’re guilty but there’s not enough there to prove it so they can proclaim they’ve been proved innocent, wrap themselves in the flag and they’re heroes because now they believe it themselves, because the law has vindicated who they think they are like saying where would Christianity be today if Jesus had been given ten to twenty with time off for good behaviour, and if he wins? If Oscar wins and this whole cockeyed version of who he thinks he is is vindicated because that’s what the law allows?

ahhhh

—p.348 by William Gaddis 11 months, 2 weeks ago

If this de minimis defense cannot prevail, then neither can defendants’ copious recital of omissions, variations and incidents foreign to both the play and the public domain. The simple handshake transformed on the screen to a heaving ejaculatory introduction between the leading couple is after all classic, in the vulgar sense, ‘Hollywood’ usage of a property assuming of course that the rights to the context of the handshake have first been secured, just as the picture’s entirely gratuitous rape scene is an excusatory contrivance for the obligatory nudity presumably contemplated in the female star’s seven figure contract. ‘Incident springs out of character, and having occurred it alters that character,’ writes the English novelist E M Forster, and ‘characters, to be real, ought to run smoothly, but a plot ought to cause surprise.’ Thus in the play we see plot emerging from character, whereas in the picture the characters are mere puppets of the plot, and defendants will prosper no better with reciting prolonged instances of the play’s dialogue which do not occur in the picture, than in pointing the accusing finger at plaintiff for his cavalier lifting of dialogue and even whole scenes from the works of Plato, for as elucidated by Judge Hand in Sheldon v. Metro-Goldwyn Pictures, supra: ‘Borrowed the work must indeed not be, for a plagiarist is not himself pro tanto an “author”; but if by some magic a man who had never known it were to compose anew Keats’s Ode on a Grecian Urn, he would be an “author,” and, if he copyrighted it, others might not copy that poem, though they might of course copy Keats’s. (Citations omitted.) True, much of the picture owes nothing to the play . . . but that is entirely immaterial; it is enough that substantial parts were lifted; no plagiarist can excuse the wrong by showing how much of his work he did not pirate. We cannot avoid the conviction that, if the picture was not an infringement of the play, there can be none short of taking the dialogue.’

—p.360 by William Gaddis 11 months, 2 weeks ago

[...] No now listen Harry I mean I’m not entirely stupid. One of your socalled parties deducts millions in legal costs every year as a business expense and the other one has never paid taxes in its entire parasitic life then who makes up the difference? Who pays for these bombs and battleships and these fools with nothing better to do than play golf on the moon eating ham sandwiches while people are sleeping in the streets and, what is it Lily.

—p.365 by William Gaddis 11 months, 2 weeks ago

—That’s it yes! Sunday mass nailing down their immortality one day a week so they can waste the rest of it on trash, or the ones who squander it piling up money like a barrier against death while the artist is working on his immortality every minute, everything he creates, that’s what his work is, his immortality and that’s why having it stolen and corrupted and turned into some profane worthless counterfeit is the most, why it’s sacrilege, that’s what sacrilege really is isn’t it? Isn’t that really why I got into all this?

—p.370 by William Gaddis 11 months, 2 weeks ago