[...] there’s a very interesting discourse that I quote in my book in chapter 13 by the founder of Sciences Po, and so that was right after the expanse of the commune, which was very traumatic at least for the elite, a very traumatic experience of redistribution in France. And so he has a very clear way to explain, well okay, now that we have universal suffrage, there’s a risk that basically the poor and the majority of the population will try to expropriate us, the elite. We have to display merits and our own standings so that it will be a completely crazy idea to get rid of us. So in a way it’s as if the meritocracy, the modern meritocracy discourse is invented as a way to protect the elite from democracy basically, from the universal suffrage. And he has a way to put it, which is very interesting, because at the same time Sciences Po is a private institution with very high tuition fees where it’s difficult to access if you’re not from the elite. So in the end this is the same elite in the sense that if you don’t come from a high income group it’s very difficult to access this elite, so — , but in terms of discourse it tries to present itself as based on merit.