[...] the C.U.S.P. suddenly swept to quadrennial victory in an angry reactionary voter-spasm that made the U.W.S.A. and LaRouchers and Libertarians chew their hands in envy as the Dems and G.O.P.s stood on either side watching dumbly, like doubles partners who each think the other's surely got it, the two established mainstream parties split open along tired philosophical lines in a dark time when all landfills got full and all grapes were raisins and sometimes in some places the falling rain clunked instead of splatted, and also, recall, a post-Soviet and Jihad era when — somehow even worse — there was no real Foreign Menace of any real unified potency to hate and fear, and the U.S. sort of turned on itself and its own philosophical fatigue and hideous redolent wastes with a spasm of panicked rage that in retrospect seems possible only in a time of geopolitical supremacy and consequent silence, the loss of any external Menace to hate and fear. [...]

[...] 'You burn to have your photograph in a magazine.' 'I'm afraid so.' 'Why again exactly, now?' 'I guess to be felt about as I feel about those players with their pictures in magazines.' 'Why?' 'Why? I guess to give my life some sort of kind of meaning, Lyle.' 'And how would this do this again?' 'Lyle, I don't know. I do not know. It just does. Would. Why else would I burn like this, clip secret pictures, not take risks, not sleep or pee?' 'You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.' 'I do. They must. I would. Else why would I burn like this to feel as they feel?' 'The meaning they feel, you mean. From the fame.' 'Lyle, don't they ?' [...] 'LaMont, perhaps they did at first. The first photograph, the first magazine, the gratified surge, the seeing themselves as others see them, the hagiography of image, perhaps. Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.' 'Is this supposed to be good news? This is awful news.' 'LaMont, are you willing to listen to a Remark about what is true?' 'Okey-dokey.' 'The truth will set you free. But not until it is finished with you.' 'Maybe I ought to be getting back.' 'LaMont, the world is very old. You have been snared by something untrue. You are deluded. But this is good news. You have been snared by the delusion that envy has a reciprocal. You assume that there is a flip-side to your painful envy of Michael Chang: namely Michael Chang's enjoyable feeling of being-envied-by-LaMont-Chu. No such animal.' 'Animal?' 'You burn with hunger for food that does not exist.' 'This is good news?' 'It is the truth. To be envied, admired, is not a feeling. Nor is fame a feeling. There are feelings associated with fame, but few of them are any more enjoyable than the feelings associated with envy of fame.' 'The burning doesn't go away?' 'What fire dies when you feed it? It is not fame itself they wish to deny you here. Trust them. There is much fear in fame. Terrible and heavy fear to be pulled and held, carried. Perhaps they want only to keep it off you until you weigh enough to pull it toward yourself.' 'Would I sound ungrateful if I said this doesn't make me feel very much better at all?' 'LaMont, the truth is that the world is incredibly, incredibly, unbelievably old. You suffer with the stunted desire caused by one of its oldest lies. Do not believe the photographs. Fame is not the exit from any cage.' 'So I'm stuck in the cage from either side. Fame or tortured envy of fame. There's no way out.' 'You might consider how escape from a cage must surely require, foremost, awareness of the fact of the cage. And I believe I see a drop on your temple, right... there...' Etc.

TlNE: Having been elected and conferred with a mandate on the clear and public antiwaste platform of the C.U.S.P., the president is inexorably driven to see the only viable option being to give it away.

SEC. STATE: Give it away?

TINE: Expressly.

[...]

TlNE: We're going to give away the whole benighted smirch of ground.

SEC. INT.: Export it, one might venture to sally.

TINE: It's a novel and pro-active resource no prior statesman's had the vision or environmental cojones to envision. If there's one natural resource we've still got in spades, it's territory.

[...] Reat is tall, densely freckled, a good kid, one of Incandenza's fair-haired boys, not too bright, with the Satellite Tour so clearly in his future that at only fifteen he's already starting cholera shots and mastering Third World exchange rates. [...]

Something they seem to omit to mention in Boston AA when you're new and out of your skull with desperation and ready to eliminate your map and they tell you how it'll all get better and better as you abstain and recover: they somehow omit to mention that the way it gets better and you get better is through pain. Not around pain, or in spite of it. They leave this out, talking instead about Gratitude and Release from Compulsion. There's serious pain in being sober, though, you find out, after time. Then now that you're clean and don't even much want Substances and feeling like you want to both cry and stomp somebody into goo with pain, these Boston AAs start in on telling you you're right where you're supposed to be and telling you to remember the pointless pain of active addiction and telling you that at least this sober pain now has a purpose. At least this pain means you're going somewhere, they say, instead of the repetitive gerbil-wheel of addictive pain.

They neglect to tell you that after the urge to get high magically vanishes and you've been Substanceless for maybe six or eight months, you'll begin to start to 'Get In Touch' with why it was that you used Substances in the first place. You'll start to feel why it was you got dependent on what was, when you get right down to it, an anesthetic. [...]

(This is why, maybe, one Subject is never enough, why hand after hand must descend to pull him back from the endless fall. For were there for him just one, now, special and only, the One would be not he or she but what was between them, the obliterating trinity of You and I into We. Orin felt that once and has never recovered, and will never again.)

And about contempt, it is about a kind of hatred, too, along with the hope and need. Because he needs them, needs her, because he needs her he fears her and so hates her a little, hates all of them, a hatred that comes out disguised as a contempt he disguises in the tender attention with which he does the thing with her buttons, touches the blouse as if it too were part of her, and him. As if it could feel. They have stripped each other neatly. Her mouth is glued to his mouth; she is his breath, his eyes shut against the sight of hers. They are stripped in the mirror and she, in a kind of virtuoso jitterbug that is 100% New World, uses O.'s uneven shoulders as support to leap and circle his neck with her legs, and she arches her back and is supported, her weight, by just one hand at the small of her back as he bears her to bed as would a waiter a tray.

'But perhaps one does attain this, to win. Imagine you. You become just what you have given your life to be. Not merely very good but the best. The good philosophy of here and Schtitt — I believe this philosophy of Enfield is more Canadian than American, so you may see I have prejudice — is that you must have also — so, leave to one side for a moment the talent and work to become best — that you are doomed if you do not have also within you some ability to transcend the goal, transcend the success of the best, if you get to there.'

[...]

'Then,' Poutrincourt said, 'and for the ones who do become the étoiles, the lucky who become profiled and photographed for readers and in the U.S.A. religion make it, they must have something built into them along the path that will let them transcend it, or they are doomed. We see this in experience. One sees this in all obsessive goal-based cultures of pursuit. Look at the Japonois, the suicide rates of their later years. This task of us at the Enfield is more delicate still, with the étoiles. For, you, if you attain your goal and cannot find some way to transcend the experience of having that goal be your entire existence, your raison de faire, so, then, one of two things we see will happen.'

The so-called 'psychotically depressed' person who tries to kill herself doesn't do so out of quote 'hopelessness' or any abstract conviction that life's assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i.e. the fear of falling remains a constant. The variable here is the other terror, the fire's flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It's not desiring the fall; it's terror of the flames. And yet nobody down on the sidewalk, looking up and yelling 'Don't!' and 'Hang on!', can understand the jump. Not really. You'd have to have personally been trapped and felt flames to really understand a terror way beyond falling.

Joelle'd felt half-crazed. She could detect nothing fake about the lady's grace and cheer toward her, the goodwill. And at the same time felt sure in her guts' pit that the woman could have sat there and cut out Joelle's pancreas and thymus and minced them and prepared sweetbreads and eaten them chilled and patted her mouth without batting an eye. And unremarked by all who leaned her way.

On the way back home, in a cab whose company's phone-number Hal had summoned from memory, Orin hung his leg over Joelle's crossed legs and said that if anybody could have been counted on to see that the Stork needed to use Joelle somehow, it was the Moms. He asked Joelle twice how she'd liked her. Joelle's cheek muscles ached something awful. When they got back to the brownstone co-op on that last pre-Subsidized Thanksgiving was the first historical time Joelle intentionally did lines of cocaine to keep from sleeping. Orin couldn't ingest anything during the season even if he wanted to: B.U.'s major-sport teams Tested randomly. So Joelle was awake at 0400, cleaning back behind the refrigerator for the second time, when Orin cried out in the nightmare she'd somehow felt should have been hers.

[...] 'And I'd bunker up all white-knuckled and stay straight. And count the days. I was proud of each day I stayed off. Each day seemed evidence of something, and I counted them. I'd add them up. Line them up end to end. You know?' Gately knows very well but doesn't nod, lets her do this on just her own steam. She says 'And soon it would get... improbable. As if each day was a car Knievel had to clear. One car, two cars. By the time I'd get up to say like maybe about 14 cars, it would begin to seem like this staggering number. Jumping over 14 cars. And the rest of the year, looking ahead, hundreds and hundreds of cars, me in the air trying to clear them.' She left her head alone and cocked it. 'Who could do it? How did I ever think anyone could do it that way?'

Gately remembered some evil fucking personal detoxes. Broke in Maiden. Bent with pleurisy in Salem. MCI/Billerica during a four-day lockdown that caught him short. He remembered Kicking the Bird for weeks on the floor of a Revere Holding cell, courtesy of the good old Revere A.D.A. Locked down tight, a bucket for a toilet, the Holding cell hot but a terrible icy draft down near the floor. Cold Turkey. Abrupt Withdrawal. The Bird. Being incapable of doing it and yet having to do it, locked in. A Revere Holding cage for 92 days. Feeling the edge of every second that went by. Taking it a second at a time. Drawing the time in around him real tight. Withdrawing. Any one second: he remembered: the thought of feeling like he'd be feeling this second for 60 more of these seconds — he couldn't deal. He could not fucking deal. He had to build a wall around each second just to take it. The whole first two weeks of it are telescoped in his memory down into like one second — less: the space between two heartbeats. A breath and a second, the pause and gather between each cramp. An endless Now stretching its gullwings out on either side of his heartbeat. And he'd never before or since felt so excruciatingly alive. Living in the Present between pulses. [...]

[...]

The look he was giving her was meant to like validate her breakthrough and say yes yes she could, she could as long as she continued to choose to. She was looking right at him, Gately could tell. But he’d also gotten a personal prickly chill all over from his own thinking. He could do the dextral pain the same way: Abiding. No one single instant of it was unendurable. Here was a second right here: he endured it. What was undealable-with was the thought of all the instants all lined up and stretching ahead, glittering. And the projected future fear of the A.D.A., whoever was out there in a hat eating Third World fast food; the fear of getting convicted of Nuckslaugh-ter, of V.I.P.-suffocation; of a lifetime on the edge of his bunk in M.C.I. Walpole, remembering. It’s too much to think about. To Abide there. But none of it’s as of now real. What’s real is the tube and Noxzema and pain. And this could be done just like the Old Cold Bird. He could just hunker down in the space between each heartbeat and make each heartbeat a wall and live in there. Not let his head look over. What’s unendurable is what his own head could make of it all. What his head could report to him, looking over and ahead and reporting. But he could choose not to listen; he could treat his head like G. Day or R. Lenz: clueless noise. He hadn’t quite gotten this before now, how it wasn’t just the matter of riding out the cravings for a Substance: everything unendurable was in the head, was the head not Abiding in the Present but hopping the wall and doing a recon and then returning with unendurable news you then somehow believed.