If I remain baffled by the way some people seem able to blithely chuck away something I find so difficult to retain, it is not because I do not understand the rules of capitalism so much as I marvel at the hidden workings of the human mind. With the life’s work I’ve chosen and settled comfortably into, the writing and editing that sits at the centre of my world, moneymaking is less an objective goal as it is a scarce by-product. It preciousness waxes in proportion to the difficulty of its extraction. But watching people gamble firsthand, their dedication to it, the hours they put in as they empty their wallets and take their chances, I can’t help feeling that they’re in it to lose.
I have seen men and women at the blackjack tables itching to leave, batting away the real-world commitments constantly tugging at their sleeves – removing their wristwatch and placing it in a pocket – and watched them ‘push’ whatever money they had left onto their box, piling it high, wanting to lose, despair gnawing at them as the cards were dealt, their defeat a blessed release when it finally came.
chimes w the neil gaiman quote that i love so much
If I remain baffled by the way some people seem able to blithely chuck away something I find so difficult to retain, it is not because I do not understand the rules of capitalism so much as I marvel at the hidden workings of the human mind. With the life’s work I’ve chosen and settled comfortably into, the writing and editing that sits at the centre of my world, moneymaking is less an objective goal as it is a scarce by-product. It preciousness waxes in proportion to the difficulty of its extraction. But watching people gamble firsthand, their dedication to it, the hours they put in as they empty their wallets and take their chances, I can’t help feeling that they’re in it to lose.
I have seen men and women at the blackjack tables itching to leave, batting away the real-world commitments constantly tugging at their sleeves – removing their wristwatch and placing it in a pocket – and watched them ‘push’ whatever money they had left onto their box, piling it high, wanting to lose, despair gnawing at them as the cards were dealt, their defeat a blessed release when it finally came.
chimes w the neil gaiman quote that i love so much
Slot machine players in particular seem to crave what the cultural critic Michael Crawford terms ‘automaticity’ – or a state of pure passivity in which they are at one with the machine, reactive, responsive, but no more than that; the whole of their sensorium shrunk down to a tiny forcefield. Press the button, or don’t. In such a state their gambling qualifies as ‘play’ only in a twisted fashion, in relying on an absorption born not of focus or concentration but its opposite: an alienation so profound they can no longer connect to the world. Once unplugged they empty themselves of everything.
They don’t care about the money any more. They know it’s hopeless.
I believe that losing, in this sense, triggers a kind of emetic impulse, a desire to vomit up one’s fears about the uncontrollable nature of the world and to purge oneself of deeply lodged hurts. In losing there can be tremendous relief, even rebirth, in that only once you have lost everything can you walk away and start over, or start again, living out the mundane reality of your life until the tension once more becomes unbearable. Winning is far more problematic, because there is responsibility in the win – what to do with all that money! It’s the opposite of release.
You want to lose. Out of what writers Frederick and Steve Barthelme, accounting for their own haemorrhaging losses at the tables, call a ‘unique despair’.
The thought is so powerful that it winds me. The gut punch comes from the way that gambling at full throttle turns losing into a species of self-harm. I think of my father and his roulette compulsion, and I wonder if behind his dapper and gregarious front he might have secretly reached the end of himself, too: the point at which however much luck he believed he owned, he had given up on hope. [...]
Slot machine players in particular seem to crave what the cultural critic Michael Crawford terms ‘automaticity’ – or a state of pure passivity in which they are at one with the machine, reactive, responsive, but no more than that; the whole of their sensorium shrunk down to a tiny forcefield. Press the button, or don’t. In such a state their gambling qualifies as ‘play’ only in a twisted fashion, in relying on an absorption born not of focus or concentration but its opposite: an alienation so profound they can no longer connect to the world. Once unplugged they empty themselves of everything.
They don’t care about the money any more. They know it’s hopeless.
I believe that losing, in this sense, triggers a kind of emetic impulse, a desire to vomit up one’s fears about the uncontrollable nature of the world and to purge oneself of deeply lodged hurts. In losing there can be tremendous relief, even rebirth, in that only once you have lost everything can you walk away and start over, or start again, living out the mundane reality of your life until the tension once more becomes unbearable. Winning is far more problematic, because there is responsibility in the win – what to do with all that money! It’s the opposite of release.
You want to lose. Out of what writers Frederick and Steve Barthelme, accounting for their own haemorrhaging losses at the tables, call a ‘unique despair’.
The thought is so powerful that it winds me. The gut punch comes from the way that gambling at full throttle turns losing into a species of self-harm. I think of my father and his roulette compulsion, and I wonder if behind his dapper and gregarious front he might have secretly reached the end of himself, too: the point at which however much luck he believed he owned, he had given up on hope. [...]
I didn’t write poetry or perform anything publically about my deafness for years because I didn’t think there was poetry in it. Deafness was something I was trying to look away from, something that stained my humanity. It didn’t deserve language, it didn’t belong in the ‘Perfect Species’ or the story I was trying to tell about myself. I didn’t know it could be written or asserted on the stage, and if it did, wouldn’t it be a self-pitying ploy? A novelty? How would I centre something about myself that I was actively resisting?
i like this
I didn’t write poetry or perform anything publically about my deafness for years because I didn’t think there was poetry in it. Deafness was something I was trying to look away from, something that stained my humanity. It didn’t deserve language, it didn’t belong in the ‘Perfect Species’ or the story I was trying to tell about myself. I didn’t know it could be written or asserted on the stage, and if it did, wouldn’t it be a self-pitying ploy? A novelty? How would I centre something about myself that I was actively resisting?
i like this