Welcome to Bookmarker!

This is a personal project by @dellsystem. I built this to help me retain information from the books I'm reading.

Source code on GitHub (MIT license).

(noun) asp / (noun) a clear savory jelly (as of fish or meat stock) used as a garnish or to make a meat, fish, or vegetable mold

145

the positivists – at least those whom Horkheimer characterised thus – suspended facts in aspic and falsely eternalised the status quo

—p.145 Part III: The 1930s (123) by Stuart Jeffries
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7 years, 3 months ago

the positivists – at least those whom Horkheimer characterised thus – suspended facts in aspic and falsely eternalised the status quo

—p.145 Part III: The 1930s (123) by Stuart Jeffries
confirm
7 years, 3 months ago

a recurrent theme throughout a musical or literary composition, associated with a particular person, idea, or situation

162

This leitmotif – sadness in intoxication, catastrophe foreshadowed in the very moment of exultation, death figured in birth pangs – is, for Adorno, utterly German

—p.162 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

This leitmotif – sadness in intoxication, catastrophe foreshadowed in the very moment of exultation, death figured in birth pangs – is, for Adorno, utterly German

—p.162 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

the incessant product and process innovation mechanism by which new production units replace outdated ones; coined by Joseph Schumpeter in 1942 as "the essential fact about capitalism"

170

Benjamin’s writings in the last eight years of his life were examples of Joseph Schumpeter’s notion of creative destruction, reducing history to rubble the better to find a path through its ruins

—p.170 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

Benjamin’s writings in the last eight years of his life were examples of Joseph Schumpeter’s notion of creative destruction, reducing history to rubble the better to find a path through its ruins

—p.170 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

(psychoanalysis) the process of investment of mental or emotional energy in a person, object, or idea

171

to name something as a crime is not just to announce its prohibition, but to confer on that act a libidinal cathexis: transgression is sexy

on suicide

—p.171 Part III: The 1930s (123) by Stuart Jeffries
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7 years, 3 months ago

to name something as a crime is not just to announce its prohibition, but to confer on that act a libidinal cathexis: transgression is sexy

on suicide

—p.171 Part III: The 1930s (123) by Stuart Jeffries
confirm
7 years, 3 months ago

(linguistics) the omission of a sound or syllable when speaking OR the act or an instance of omitting something

193

What has long shocked some readers of the Frankfurt School is the apparent blitheness with which they elided Hitlerian fascism, Stalinist communism and Roosevelt’s America

he implies that when it came to the Nazis, they didn't really care about the capitalism element as much as they cared about their own personal lives being more difficult (as Jewish intellectuals)

—p.193 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

What has long shocked some readers of the Frankfurt School is the apparent blitheness with which they elided Hitlerian fascism, Stalinist communism and Roosevelt’s America

he implies that when it came to the Nazis, they didn't really care about the capitalism element as much as they cared about their own personal lives being more difficult (as Jewish intellectuals)

—p.193 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

(verb) uproot / (verb) to remove or separate from a native environment or culture / (verb) to remove the racial or ethnic characteristics or influences from

195

Deracinated, lonely, struggling to make his philosophy understood in a language that he was just mastering, Adorno took succour

—p.195 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

Deracinated, lonely, struggling to make his philosophy understood in a language that he was just mastering, Adorno took succour

—p.195 Part III: The 1930s (123) by Stuart Jeffries
notable
7 years, 3 months ago

assistance and support in times of hardship and distress

195

Deracinated, lonely, struggling to make his philosophy understood in a language that he was just mastering, Adorno took succour

—p.195 Part III: The 1930s (123) by Stuart Jeffries
confirm
7 years, 3 months ago

Deracinated, lonely, struggling to make his philosophy understood in a language that he was just mastering, Adorno took succour

—p.195 Part III: The 1930s (123) by Stuart Jeffries
confirm
7 years, 3 months ago

referring to a passage titled "Lordship and Bondage" in Hegel's Phenomenology of Spirit, which describes the master-slave dialectic

225

Perhaps such cartoons are emblematic of the Hegelian master–slave dialectic, and suggest the instability of the existing power relations rather than confirming them.

on Tom & Jerry and Roadrunner lol

—p.225 Part IV: The 1940s (209) by Stuart Jeffries
notable
7 years, 3 months ago

Perhaps such cartoons are emblematic of the Hegelian master–slave dialectic, and suggest the instability of the existing power relations rather than confirming them.

on Tom & Jerry and Roadrunner lol

—p.225 Part IV: The 1940s (209) by Stuart Jeffries
notable
7 years, 3 months ago

philosophical and metaphysical theories of divine presence in which the divine encompasses or is manifested in the material world

231

how the culture industry could be aberrantly, even rebelliously, decoded by its mass consumers and that popular sub-cultures might subvert the culture industry in a form of immanent critique

on Adorno's refusal to see popular culture as anything other than an affirmation (as opposed to a resistance)

—p.231 Part IV: The 1940s (209) by Stuart Jeffries
notable
7 years, 3 months ago

how the culture industry could be aberrantly, even rebelliously, decoded by its mass consumers and that popular sub-cultures might subvert the culture industry in a form of immanent critique

on Adorno's refusal to see popular culture as anything other than an affirmation (as opposed to a resistance)

—p.231 Part IV: The 1940s (209) by Stuart Jeffries
notable
7 years, 3 months ago

(noun) an ultimate end (from Greek)

268

For Habermas, the inherent aim or telos of language was to reach understanding and bring about consensus

—p.268 Part V: The 1950s (259) by Stuart Jeffries
notable
7 years, 3 months ago

For Habermas, the inherent aim or telos of language was to reach understanding and bring about consensus

—p.268 Part V: The 1950s (259) by Stuart Jeffries
notable
7 years, 3 months ago