One of my daughters teaches in a state college in which the aspirations of most of the students are to become a nurse or a policeman. The first day of class (she teaches history) she usually asks her students to identify their class background. And it turns out there are two answers. Either they’re middle class, or they’re [part of the] underclass. If their father has a job, like as a janitor, they’re middle class. If their father is in jail or transient, then it’s underclass. That’s it. Nobody’s working class. It’s just not a concept that exists. It’s not just here—it’s true in England too. I was in England a couple of months ago at the time of the Cannes Festival, when Michael Moore won, and one of the papers had a long interview with him, and the interviewer was suggesting that Michael Moore wasn’t telling the truth when he said he came from a working-class background. He said he came from a working-class background, but his father had a car and owned a house, so, you know, what’s this crap about coming from a working-class background? Well, his father was an auto worker! I mean, the whole concept of class in any meaningful sense has just been driven out of people’s heads. The fact that there are some people who give the orders and others who follow them—that is gone. And the only question is, How many goods do you have?—as if, if you have goods, you have to be middle class, even if you’re just following orders.
One of my daughters teaches in a state college in which the aspirations of most of the students are to become a nurse or a policeman. The first day of class (she teaches history) she usually asks her students to identify their class background. And it turns out there are two answers. Either they’re middle class, or they’re [part of the] underclass. If their father has a job, like as a janitor, they’re middle class. If their father is in jail or transient, then it’s underclass. That’s it. Nobody’s working class. It’s just not a concept that exists. It’s not just here—it’s true in England too. I was in England a couple of months ago at the time of the Cannes Festival, when Michael Moore won, and one of the papers had a long interview with him, and the interviewer was suggesting that Michael Moore wasn’t telling the truth when he said he came from a working-class background. He said he came from a working-class background, but his father had a car and owned a house, so, you know, what’s this crap about coming from a working-class background? Well, his father was an auto worker! I mean, the whole concept of class in any meaningful sense has just been driven out of people’s heads. The fact that there are some people who give the orders and others who follow them—that is gone. And the only question is, How many goods do you have?—as if, if you have goods, you have to be middle class, even if you’re just following orders.
People are trained—and massive efforts go into this—people are trained to perceive their identity and their aspirations and their value as people in terms of the things they amass. Nothing else. And in terms of yourself, not anyone else.… It’s kind of interesting to watch this campaign against Social Security going on, and to see the attitudes. I see it even among students. And the reason certain people hate Social Security so much is not just that if you privatize it, it’s a bonanza for Wall Street. I’m sure that’s part of it, but the main reason for the real visceral hatred of Social Security is that it’s based on a principle that they want to drive out of people’s heads—namely, that you care about somebody else. You know, Social Security is based on the idea that you care whether the disabled widow on the other side of town has enough food to eat. And you’re not supposed to think that. That’s a dangerous sentiment. You’re supposed to just be out for yourself. And I get this from young people now. They say, Look, I don’t see why I should be responsible for her. I’m not responsible for her. I didn’t do anything to her. I mean, if she didn’t invest properly or, you know, something like that, that’s not my business. Why do I have to pay my taxes to keep her alive? And why do I care if the kid down the street can’t go to school? I mean, I didn’t keep him from going to school.
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People are trained—and massive efforts go into this—people are trained to perceive their identity and their aspirations and their value as people in terms of the things they amass. Nothing else. And in terms of yourself, not anyone else.… It’s kind of interesting to watch this campaign against Social Security going on, and to see the attitudes. I see it even among students. And the reason certain people hate Social Security so much is not just that if you privatize it, it’s a bonanza for Wall Street. I’m sure that’s part of it, but the main reason for the real visceral hatred of Social Security is that it’s based on a principle that they want to drive out of people’s heads—namely, that you care about somebody else. You know, Social Security is based on the idea that you care whether the disabled widow on the other side of town has enough food to eat. And you’re not supposed to think that. That’s a dangerous sentiment. You’re supposed to just be out for yourself. And I get this from young people now. They say, Look, I don’t see why I should be responsible for her. I’m not responsible for her. I didn’t do anything to her. I mean, if she didn’t invest properly or, you know, something like that, that’s not my business. Why do I have to pay my taxes to keep her alive? And why do I care if the kid down the street can’t go to school? I mean, I didn’t keep him from going to school.
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