Both in theory and in political practice the 'operaismo' (workerism) of the 1960s and 70s

rethinks the inhuman futural feedback process through which it conducts human history not as a thanatropic compulsion but as social participation in the progressive and self-cultivating anastrophism of in/humanity

generating paths to an outside that does not conform to the infinite homothetism of 'more of the same'

Machine production follows directly from, maximally effects, and enters into synergy with capital's exigency to reduce the need for human labour and to continually increase levels of production.

Man no longer has a direct connection to production, but one that is mediated by a ramified, accumulated objective social apparatus

by making these rights nugatory on the one hand and by cutting away the spiritual foundations of them on the other hand

capitalism itself was described in a Manichean manner: on one side the positive pole, the proletariat, the liberating class; on the other side the positive pole, capital

So true is it that primitive accumulation is not produced just once at the dawn of capitalism, but is continually reproducing itself.

the brief collective phantasm of romanticism following the caesura of modernity

the time is coming to serve and to encourage their errant divagation over all the surfaces