[...] Some see themselves as vectoralists, trading on the scarcity of their property. Some see themselves as workers, but as privileged ones in a hierarchy of wage earners. The hacker class produces itself as itself, but not for itself. It does not (yet) possess a consciousness of its consciousness. It is not aware of its own virtuality. [...]

The commodification of information means the enslavement of the world to the interests of those whose margins depend on information's scarcity, the vectoral class. The many potential benefits of free information are subordinated to the exclusive benefits in the margin. The infinite virtuality of the future is subordinated to the production and representation of futures that are repetitions of the same commodity form.

[...] contains within itself the seeds of its own overcoming, once the hack frees itself from property's artifice of limits and limits of artifice. This is the endless anxiety of the vectoral class: that the very virtuality they depend on, that uncanny capacity of the hacker class to mint new properties for commodification, threatens to hack into existence new forms of production beyond commodification, beyond class rule.

Production produces not only the object as commodity, but also the subject who appears as its consumer, even though it is actually its producer. Under vectoralist rule, society becomes indeed a "social factory" which makes subjects as much as objects out of the transformation of nature into second nature. "Labouring processes have moved outside the factory walls to invest the entire society." The capitalist class profits from the producing class as producer of objects. The vectoralist class profits from the producing class as consumer of its own subjectivity in commodified form.

That hackers as a class have an interest in information as private property can blind the hacker class to the dangers of too strong an insistence on the protection of that property. Any small gain the hacker gets from the privatization of information is compromised by the steady accumulation of the means of realizing its value in the hands of the vectoralist class. Since information is crucial to the hack itself, the privatization of information is not in the interests of the hacker class. To maintain their autonomy, hackers need some means of extracting an income from the hack, and thus from some limited protection of their rights. Since information is an input as well as an output of the hack, this interest has to be balanced against a larger interest in the free distribution of all information. In the short term, some form of intellectual property may secure some autonomy for the hacker class from the vectoralist class, but in the long term, the hacker class realizes its virtuality through the abolition of intellectual property as a fetter on the hack itself. The hacker class frees the hack by hacking class itself, realizing itself by abolishing itself.

The vetoralist class contributes, unwittingly, to the development of the vectoral world within which the gift as the limit to property could return, but soon recognizes its error. As the vectoral economy, develops, less and less of it takes the form of a public space of open and free gift exchange, and more and more of it takes the form of commodified production for private sale. The vectoralist class can grudgingly accommodate some margin of public information, as the price it pays to the state for the furtherance of its main interests. But the vectoralist class quite rightly sees in the gift a challenge not just to its profits but to its very existence. The gift economy is the virtual proof for the parasitic and superfluous nature of vectoralists as a class.

And always, what escapes effective counter in this imaginary, enlightened state is the power of the ruling classes, which have no need for representation which dominate through owning and controlling production, including the production of representation. What calls to be hacked is not the representations of the state, but the class rule based on an exploitative bifurcation of expression into lack and plenitude.

New circumstances call for new theories, and new practices, but also for the cultivation of variants, alternatives, mutant strains. The revolts of 1989 may have flourished and withered, but are a seed stock for future movements. So long as there is a past, there is a future; so long as there is memory, there is possibility. Debord: "theories are made only to die in the war of time."

What may be free from the commodity form altogether is not land, not capital, but information. All other forms of property are exclusive. The ownership by one excludes, by definition, the ownership by another. The class relation may be mitigated, but not overcome. The vectoralist class sees in the development of vectoral means of production and distribution the ultimate means to commodify the globe through the commodification of information. But the hacker class can realize from the same historic opportunity that the means are at hand to decommodify information. Information is the gift that may be shared without diminishing anything but its scarcity. Information is that which can escape the commodify form altogether. Information escapes the commodity as history and history as commodification. It frees abstraction from its commodified phase.

The vectoralist class discovers--irony of ironies!--a scarcity of scarcity. It struggles to find new "business models" for information, but ends up settling for its only reliable means of extracting a surplus from its artificial scarcity, through the formation of monopolies over every branch of its production. Stocks, flows and vectors of information are brought together in vast enterprises, with the sole purpose of extracting a surplus through the watertight commodification of all elements of the process. By denying to the producing classes any free means of reproducing their own culture, the vectoralist class hopes to extract a surplus from selling back to the producing classes their own souls. But the very strength of the vectoralist class--its capacity to monopolize the vector, points to its weakness. The only lack is the lack of necessity. The only necessity is the overcoming of necessity. The only scarcity is of scarcity itself.