Activity

the critic confronts decentered congeries of social movements

recognition theory--insofar as it is now understood as a teleological conception of social justice

[...] Albert Hirschman also basically assumes that we are facing a shift from "divisible" to "indivisible" conflicts, whose peculiarity consists in the fact that the contested good--precisely consists in the fact that the contested good--precisely this "collective identity"--cannot be parceled out …